Combining Philosophers

All the ideas for Brand Blanshard, Numenius and Nicholas Rescher

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6 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
     Full Idea: Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system.
     From: report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1
     A reaction: Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote.
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
     Full Idea: Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence.
     From: report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2
     A reaction: [compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't.
7. Existence / B. Change in Existence / 2. Processes
Process philosophy insists that processes are not inferior in being to substances [Rescher]
     Full Idea: Process philosophy diametrically opposes the view that denies processes or downgrades them in the order of being or of understanding by subordinating them to substantial things.
     From: Nicholas Rescher (Process Metaphysics [1996]), quoted by R.D. Ingthorsson - A Powerful Particulars View of Causation 7
     A reaction: [No page cited - nr start?] Ingthorsson quotes this in order to challenge it, and says that substances are also processes, because change is essential to them.
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
In the military, persons are parts of parts of large units, but not parts of those large units [Rescher]
     Full Idea: In military usage, persons can be parts of small units, and small units parts of large ones; but persons are never parts of large units.
     From: Nicholas Rescher (Axioms for the Part Relation [1955]), quoted by Achille Varzi - Mereology 2.1
     A reaction: This much-cited objection to the transitivity of the 'part' relation seems very odd. There could hardly be an army or a regiment if there weren't soldiers to make up parts of it.
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
We only see points in motion, and thereby infer movement [Rescher]
     Full Idea: We perceive motion only as isolated points, and then infer it without actually seeing it.
     From: Nicholas Rescher (Scepticism [1980], §112)
     A reaction: Note how writing suddenly becomes readable as you slow down on entering a railway station. Is that points suddenly becoming unified? This is an empiricist endorsement of Russell's 'at-at' account of motion.
28. God / A. Divine Nature / 1. God
There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara]
     Full Idea: Numenius argues that material reality depends on intelligible being, which depends on a first god - the Good - which is difficult to grasp, but which inspires a second god to imitate it, turning to matter and organizing it as the world.
     From: report of Numenius (fragments/reports [c.160]) by Dominic J. O'Meara - Numenius
     A reaction: The interaction problem comes either between the two gods, or between the second god and the world. The argument may have failed to catch on for long when people scented an infinite regress lurking in the middle of it.