Combining Philosophers

All the ideas for Bryan van Norden, Hans Reichenbach and Einstein,A/Infeld,L

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8 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought

23392	The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
	Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III)
	A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao.

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics

23408	The hermeneutic circle is either within the text, or between text and biased reader [Norden]
	Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I)
	A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead.

23407	Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
	Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1)
	A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach.

2. Reason / A. Nature of Reason / 5. Objectivity

22361	Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger]
	Full Idea: Reichenbach's claim is interpreted as saying that contextual values, which may have contributed to the discovery of a theory, are irrelevant for justifying the acceptance of a theory, and for assessing how evidence bears on theory.
	From: report of Hans Reichenbach (On Probability and Induction [1938], pp.36-7) by Reiss,J/Spreger,J - Scientific Objectivity 3.2
	A reaction: This influential idea is very helpful. It allows Galileo and co to pursus all sorts of highly personal and quirky lines of enquiry, because we only demand full objectivity when it is all over. Very good!

12. Knowledge Sources / B. Perception / 5. Interpretation

18278	Kant showed that our perceptions are partly constructed from our concepts [Reichenbach]
	Full Idea: It was Kant's great discovery that the object of knowledge is not simply given but constructed, and that it contains conceptual elements not contained in pure perception.
	From: Hans Reichenbach (The Theory of Relativity and A Priori Knowledge [1965], p.49), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap

26. Natural Theory / C. Causation / 5. Direction of causation

8410	A theory of causal relations yields an asymmetry which defines the direction of time [Reichenbach, by Salmon]
	Full Idea: Reichenbach wanted to implement a causal theory of time. He did not stipulate that causes are temporally prior to their effects. Instead, he constructs a theory of causal relations to yield a causal asymmetry which is used to define temporal priority.
	From: report of Hans Reichenbach (The Direction of Time [1956]) by Wesley Salmon - Probabilistic Causality
	A reaction: I find his approach implausible. I suspect strong empiricism is behind it - that he wants to build from observable causes to unobservable time, not vice versa. But normal intuition sees time as one of the bedrocks of reality, making events possible.

27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields

18202	The concept of a field gradually replaced the substances in explaining relations between charges [Einstein/Infeld]
	Full Idea: In the beginning the field concept was no more than a means of facilitating the understanding of phenomena. ...In the new field language it is the field and not the charges themselves which is essential. The substance was overshadowed by the field.
	From: Einstein,A/Infeld,L (The Evolution of Physics [1938], p.151), quoted by Penelope Maddy - Naturalism in Mathematics II.4
	A reaction: This is very important for philosophical metaphysicians, especially those like me who want to explain the universe by the nature of the stuff that composes it. The 'stuff' had better not be simplistic individual 'substances'.

27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow

14935	The direction of time is grounded in the direction of causation [Reichenbach, by Ladyman/Ross]
	Full Idea: Reichenbach argued that temporal asymmetry is grounded in causal asymmetry.
	From: report of Hans Reichenbach (The Direction of Time [1956]) by J Ladyman / D Ross - Every Thing Must Go
	A reaction: I'm not sure that I can make sense of giving priority either to time or to causation when it comes to this asymmetry. How do you decide which one is boss?