Combining Philosophers

All the ideas for Celsus, Naguib Mahfouz and Roger Bacon

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4 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Tell cleverness from answers, but wisdom from questions [Mahfouz]
     Full Idea: You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions.
     From: Naguib Mahfouz (works [1998])
     A reaction: [Popped up on Twitter. I am adjusting to the 21st century] The observation is simplistic, of course, but very nice indeed.
25. Social Practice / F. Life Issues / 6. Animal Rights
The world was made as much for animals as for man [Celsus]
     Full Idea: The world was made as much for the irrational animals as for men.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], §V)
     A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
No one even knows the nature and properties of a fly - why it has that colour, or so many feet [Bacon,R]
     Full Idea: No one is so wise regarding the natural world as to know with certainty all the truths that concern the nature and properties of a single fly, or to know the proper causes of its color and why it has so many feet, neither more nor less.
     From: Roger Bacon (Opus Maius (major works) [1254], I.10), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.6
     A reaction: Pasnau quotes this in the context of 'occult' qualities. It is scientific essentialism, because Bacon clearly takes it that the explanation of these things would be found within the essence of the fly, if we could only get at it.
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus]
     Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], III)