|
20771
|
Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius]
|
|
Full Idea:
Cleanthes says there are six parts: dialectic, rhetoric, ethics, politics, physics, and theology.
|
|
From:
report of Cleanthes (fragments/reports [c.270 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.41
|
|
A reaction:
This was a minority view, as most stoics agreed with Zeno and Chrysippus that there are three main topics. Nowadays there is little discussion of the 'parts' of philosophy, but the recent revival of meta-philosophy should encourage it.
|
|
5692
|
Introspection is not perception, because there are no extra qualities apart from the mental events themselves [Rosenthal]
|
|
Full Idea:
Introspection cannot be a form of perceiving, since that invariably involves sensory qualities, and no qualities occur in introspection other than those of the sensations and perceptions we introspect; there are no additional qualities.
|
|
From:
David M. Rosenthal (Instrospection [1998])
|
|
A reaction:
This sounds pretty conclusive. Presumably introspection is best described as meta-thought rather than perception, which means that it involves beliefs and judgements, rather than new perceptual qualities. It has to be conceptual, and probably linguistic.
|
|
6028
|
Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius]
|
|
Full Idea:
Cleanthes says no incorporeal interacts with a body, but one body interacts with another body; the soul interacts with the body when it is sick and being cut, and the body feels shame and fear, and turns red or pale, so the soul is a body.
|
|
From:
report of Cleanthes (fragments/reports [c.270 BCE]) by Nemesius - De Natura Hominis 78,7
|
|
A reaction:
This is precisely the interaction problem with dualism, or, as we might now say, the problem of mental causation. The standard Stoic view is that the soul is a sort of rarefied fire, which disperses at death.
|