Combining Philosophers

All the ideas for Cleanthes, Johann Winckelmann and Alexander Baumgarten

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8 ideas

1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius]
     Full Idea: Cleanthes says there are six parts: dialectic, rhetoric, ethics, politics, physics, and theology.
     From: report of Cleanthes (fragments/reports [c.270 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.41
     A reaction: This was a minority view, as most stoics agreed with Zeno and Chrysippus that there are three main topics. Nowadays there is little discussion of the 'parts' of philosophy, but the recent revival of meta-philosophy should encourage it.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius]
     Full Idea: Cleanthes says no incorporeal interacts with a body, but one body interacts with another body; the soul interacts with the body when it is sick and being cut, and the body feels shame and fear, and turns red or pale, so the soul is a body.
     From: report of Cleanthes (fragments/reports [c.270 BCE]) by Nemesius - De Natura Hominis 78,7
     A reaction: This is precisely the interaction problem with dualism, or, as we might now say, the problem of mental causation. The standard Stoic view is that the soul is a sort of rarefied fire, which disperses at death.
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes]
     Full Idea: Nothing incorporeal shares an experience with a body …but the soul suffers with the body when it is ill and when it is cut, and the body suffers with the soul - when the soul is ashamed the body turns red, and pale when the soul is frightened.
     From: Cleanthes (fragments/reports [c.270 BCE]), quoted by Nemesius - De Natura Hominis 2
     A reaction: Aha - my favourite example of the corporeal nature of the mind - blushing! It is the conscious content of the thought which brings blood to the cheeks.
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
     Full Idea: Baumgarten founded aesthetics in the year 1750.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.2
     A reaction: He gave it a label, separated it off from the rest of philosophy, and made taste the main focus. The philosophy of art goes back to at least Plato's 'Republic' and 'Symposium'.
21. Aesthetics / B. Nature of Art / 2. Art as Form
Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
     Full Idea: Beauty is defined by Baumgarten as a correspondence, that is, an order of parts in their mutual relations to each other and in their relation to the whole.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: This may be one aspect of what is beautiful, but rather more than a nice arrangement is probably needed for art. We must distinguish flower arranging from poetic drama. Some masterpieces are rather messily arranged.
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Art aims only at beauty, of form, of idea, and (above all) of expression [Winckelmann, by Tolstoy]
     Full Idea: According to Winckelmann, the law and aim of all art is beauty, independent of goodness. The three kinds of beauty are of form, of idea, and of expression (the highest aim, attainable only when the other two are present).
     From: report of Johann Winckelmann (History of Ancient Art [1764]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: This sounds very like 'art for art's sake', but a hundred years earlier. This is quite a good distinction, and I particularly like the 'beauty of idea', which is often overlooked.
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
     Full Idea: For Baumgarten, Beauty is the Perfect (the Absolute), recognised through the senses; Truth is the Perfect perceived through reason; Goodness is the Perfect reached by moral will.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: At last, after many years of searching, I have found the origin of that great trio of ideals: Beauty, Goodness and Truth. Tolstoy sneers at them, but a person could do a lot worse than spending their lives trying to promote them.
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman]
     Full Idea: Cleanthes tried to prove the existence of God, arguing that the ascending scale of living creatures requires there to be a perfect being.
     From: report of Cleanthes (fragments/reports [c.270 BCE]) by Teun L. Tieleman - Cleanthes
     A reaction: Not a very good argument. Even if you accept its basic claim, it is not clear what has to exist. A perfect tree? If the being transcends the physical (in order to achieve perfection), does it cease to be a 'being'?