Combining Philosophers

All the ideas for Correia,F/Schnieder,B, Metrodorus (Chi) and J Fodor / E Lepore

unexpand these ideas     |    start again     |     specify just one area for these philosophers


7 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder]
     Full Idea: In the heyday of modal logic, philosophers typically tried to account for any metaphysical notions in modal terms.
     From: Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 2.4)
     A reaction: Lewisian realism about possible worlds actually gets rid of purely 'modal' terms, but I suppose they include possible worlds in their remark. Annoying for modal logicians to be told they had a 'heyday' - a nice example of the rhetoric of philosophy.
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder]
     Full Idea: What is most puzzling about the rationalist tradition is the steadfast certainty with which the Principle of Sufficient Reason was often accepted, since it in effect denies that there are fundamental facts.
     From: Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 2.2)
     A reaction: A very simple and interesting observation. The principle implies either a circle of reasons, or an infinite regress of reasons. Nothing can be labelled as 'primitive' or 'foundational' or 'given'. The principle is irrational!
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Everything exists which anyone perceives [Metrodorus of Chios]
     Full Idea: Everything exists which anyone perceives.
     From: Metrodorus (Chi) (Natural Science (lost) [c.340 BCE], B2), quoted by (who?) - where?
     A reaction: cf Berkeley and Epicurus. This misses out the problem of perceptual error, such as a square tower looking round from a distance, or one person in a group thinking they have seen something. It is still a good criterion, though!
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder]
     Full Idea: We may take existential dependence to be a relation induced by certain cases of grounding, but one may also think that facts about existential dependence are prior to corresponding ground claims, and in fact ground those claims.
     From: Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 4.3)
     A reaction: I would vote for grounding, since dependence seems more abstract, and seems to demand explanation, whereas grounding seems more like a feature of reality, and to resist further intrinsic explanation (on the whole).
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder]
     Full Idea: To us it seems advisable to separate the objective notion of grounding, which belongs to the field of metaphysics, from the epistemically loaded notion of explanation.
     From: Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 4.2)
     A reaction: Paul Audi is the defender of the opposite view. I'm with Audi. The 'epistemically loaded' pragmatic aspect is just contextual - that we have different interests in different aspects of the grounding on different occasions.
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder]
     Full Idea: There is a disagreement on the issue of factual identity, concerning the 'granularity' of facts, the question of how fine-grained they are.
     From: Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 3.3)
     A reaction: If they are very fine-grained, then no two descriptions of a supposed fact will capture the same details. If we go broadbrush, facts become fuzzy and less helpful. 'Fact' was never going to be a clear term.
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian]
     Full Idea: The Master Argument for linguistic holism is: Some of an expression's inferences are relevant to fixing its meaning; there is no way to distinguish the inferences that are constitutive (from Quine); so all inferences are relevant to fixing meaning.
     From: report of J Fodor / E Lepore (Holism: a Shopper's Guide [1993], §III) by Paul Boghossian - Analyticity Reconsidered
     A reaction: This would only be if you thought that the pattern of inferences is what fixes the meanings, but how can you derive inferences before you have meanings? The underlying language of thought generates the inferences? Meanings are involved!