|
23304
|
The ancient Memorists said virtually all types of thinking could be done simply by memory [Sorabji]
|
|
Full Idea:
The ancient medical Memorists said that ordinary thinking, inferring, reflecting, believing, assuming, examining, generalising and knowing can all be done simply on the basis of memory.
|
|
From:
Richard Sorabji (Rationality [1996], 'Inference')
|
|
A reaction:
The think there is a plausible theory that all neurons do is remember, and are mainly distinguished by the duration of their memories. We might explain these modes of thinking in terms of various combinations of the fast and the slow.
|
|
23303
|
Stoics say true memory needs reflection and assent, but animals only have perceptual recognition [Sorabji]
|
|
Full Idea:
Stoics say memory proper involves reflection and assent. Animal memory, by contrast, is not memory proper, but mere perceptual recognition. The horse remembers the road when he is on it, but not when he is in the stable.
|
|
From:
Richard Sorabji (Rationality [1996], 'Other')
|
|
A reaction:
An interesting distinction. Do I remember something if I can never recall it, and yet recognise it when it reappears, such as a person I knew long ago? 'Memory' is ambiguous, between lodged in the mind, and recallable. Unfair to horses, this.
|
|
19371
|
Nine principles of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory [Lull, by Arthur,R]
|
|
Full Idea:
Lull restricted himself to only nine 'absolute principles' of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory
|
|
From:
report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 'Combinatorics'
|
|
A reaction:
Leibniz responded that God's perfections are infinite in number, and thus beyond human comprehension. Lull cut them down to nine, because he was designing a sort of conceptual logic that employed them.
|