Combining Philosophers

All the ideas for David Fair, Averroes (Ibn Rushd) and Henri Bergson

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7 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
A well-posed problem is a problem solved [Bergson, by Deleuze/Guattari]
     Full Idea: Bergson said that a well-posed problem was a problem solved
     From: report of Henri Bergson (works [1910]) by G Deleuze / F Guattari - What is Philosophy? 1.3
     A reaction: This is fairly well in tune with the logical positivist style of philosophising, which tends to ask "what exactly is the question?" rather more than it asks "what is the answer?". I thoroughly approve of both of them (e.g. on free will).
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
     Full Idea: Bergson was a rallying point for all the opposition, …not so much because of the theme of duration, as of the theory and practice of becoming of all kinds, of coexistent multiplicities.
     From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - A Conversation: what is it? What is it for? I
     A reaction: The three heroes of Deleuze are Spinoza, Nietzsche and Bergson. All philosophers are either of Being, or of Becoming, I suggest.
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Prime matter is halfway between non-existence and existence [Averroes]
     Full Idea: Prime matter falls halfway, as it were, between complete non-existence and actual existence.
     From: Averroes (Ibn Rushd) (Commentary on 'Physics' [1190], I.70), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
     Full Idea: Bergson has shown that memory is not an actual image which forms after the object has been perceived, but a virtual image coexisting with the actual perception of the object.
     From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - The Actual and the Virtual p.114
     A reaction: It strikes me as plausible to say that all conscious life is memory. Perceiving the present instant is only possible because it endures for a tiny moment.
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Experienced time means no two mental moments are ever alike [Bergson]
     Full Idea: If duration [experienced time] is what we say, deep-seated psychic states are radically heterogeneous to each other, and it is impossible that any two of them should be quite alike, since they are two different moments in a life-story.
     From: Henri Bergson (Time and Free Will [1889], p.220), quoted by Pete A.Y. Gunter - Bergson p.174
     A reaction: This implies that we are intrinsically unpredictable, and there certainly can't be a regularity account of mental causation. The sense of time is said to make the self radically different from the rest of reality. Bergson later rejected dualism.
26. Natural Theory / C. Causation / 4. Naturalised causation
Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
     Full Idea: Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1
     A reaction: Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea.
Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
     Full Idea: Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2
     A reaction: David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect.