Combining Philosophers

All the ideas for David Fair, Charles Leslie Stevenson and Jeremiah

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6 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral words have an inherited power from expressing attitudes in emotional situations [Stevenson,CL]
     Full Idea: A term is moral because of the power that the word acquires, on account of its history in emotional situations, to evoke or directly express attitudes, as distinct from describing or designating them.
     From: Charles Leslie Stevenson (Ethics and Language [1944], p.33), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 1 'Ayer'
     A reaction: Invites the question of what the words meant before they acquired this patina of historical usage. If 'good' orginally meant 'hurray!', its repeated usage doesn't seem to change that. If it was descriptive, why would that change with time?
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
     Full Idea: Jeremiah was the first to perceive the possibility that powerlessness and goodness were somehow linked; ...he comes close to the notion that the state itself was inherently evil.
     From: report of Jeremiah (24: Book of Jeremiah [c.570 BCE]) by Paul Johnson - The History of the Jews Pt II
     A reaction: This looks like the first seeds of the anarchist idea. You abandon the state for something 'higher'. 'Perceive' rather begs the question of whether he is right. This is the full 'inversion of values' of Nietzsche.
26. Natural Theory / C. Causation / 4. Naturalised causation
Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
     Full Idea: Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1
     A reaction: Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea.
Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
     Full Idea: Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2
     A reaction: David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect.
28. God / A. Divine Nature / 3. Divine Perfections
Do I not fill heaven and earth? saith the Lord [Jeremiah]
     Full Idea: Can any hide himself in secret places that I shall not see him? saith the Lord. Do I not fill heaven and earth?
     From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:24), quoted by Robin Le Poidevin - Travels in Four Dimensions 03 'Where'
     A reaction: If the Lord is omnipresent, then He must be present in each one of us. But does the Lord interact with each of us?
28. God / C. Attitudes to God / 3. Deism
Am I a God afar off, and not a God close at hand? [Jeremiah]
     Full Idea: Am I a God afar off, and not a God close at hand? Do I not fill heaven and earth?
     From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:23), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 3
     A reaction: I assume this was often quoted by eighteenth century divines, against the rise of deism.