Combining Philosophers

All the ideas for David Fair, Henri Poincar and Anjan Chakravarrty

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14 ideas

6. Mathematics / A. Nature of Mathematics / 2. Geometry
One geometry cannot be more true than another [Poincaré]
     Full Idea: One geometry cannot be more true than another; it can only be more convenient.
     From: Henri Poincaré (Science and Method [1908], p.65), quoted by Stewart Shapiro - Philosophy of Mathematics
     A reaction: This is the culminating view after new geometries were developed by tinkering with Euclid's parallels postulate.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
Poincaré rejected the actual infinite, claiming definitions gave apparent infinity to finite objects [Poincaré, by Lavine]
     Full Idea: Poincaré rejected the actual infinite. He viewed mathematics that is apparently concerned with the actual infinite as actually concerning the finite linguistic definitions the putatively describe actually infinite objects.
     From: report of Henri Poincaré (On the Nature of Mathematical Reasoning [1894]) by Shaughan Lavine - Understanding the Infinite
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Mathematicians do not study objects, but relations between objects [Poincaré]
     Full Idea: Mathematicians do not study objects, but relations between objects; it is a matter of indifference if the objects are replaced by others, provided the relations do not change. They are interested in form alone, not matter.
     From: Henri Poincaré (Science and Hypothesis [1902], p.20), quoted by E Reck / M Price - Structures and Structuralism in Phil of Maths §6
     A reaction: This connects modern structuralism with Aritotle's interest in the 'form' of things. Contrary to the views of the likes of Frege, it is hard to see that the number '7' has any properties at all, apart from its relations. A daffodil would do just as well.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
Convention, yes! Arbitrary, no! [Poincaré, by Putnam]
     Full Idea: Poincaré once exclaimed, 'Convention, yes! Arbitrary, no!'.
     From: report of Henri Poincaré (talk [1901]) by Hilary Putnam - Models and Reality
     A reaction: An interesting view. It mustn't be assumed that conventions are not rooted in something. Maybe a sort of pragmatism is implied.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
Avoid non-predicative classifications and definitions [Poincaré]
     Full Idea: Never consider any objects but those capable of being defined in a finite number of word ...Avoid non-predicative classifications and definitions.
     From: Henri Poincaré (The Logic of Infinity [1909], p.63), quoted by Penelope Maddy - Naturalism in Mathematics II.4
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers give explanations, without being necessary for some class membership [Chakravartty]
     Full Idea: Powers explain behaviours regardless of whether they are necessary for membership in a particular class of things.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 3)
     A reaction: This seems right, and is important for driving a wedge between powers and essences. If there are essences, they are not simply some bunch of powers.
9. Objects / D. Essence of Objects / 5. Essence as Kind
A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
     Full Idea: The modern concept of a kind essence is a set of intrinsic properties that are individually necessary and jointly sufficient for the membership of something in a class of things, or 'kind'.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
     A reaction: I am always struck by the problem that the kind itself is constructed from the individuals, so circularity always seems to loom.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
     Full Idea: The fact that members of some cluster kinds are subjects of causal generalizations reflects the degree to which they share causally efficacious properties, not the fact that they may be composed of essence kinds per se.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
     A reaction: I think this is right. I am a fan of individual essences, but not of kind essences. I take kinds, and kind explanations, to be straightforward inductive generalisations from individuals. Extreme stabilities give the illusion of a kind essence.
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
     Full Idea: Scientific practices such as prediction and explanation regarding causal phenomena are concerned not merely with kinds having essences, but also with kinds lacking them.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 1)
     A reaction: Not quite clear what he has in mind, but explanation should certainly involve a coherent picture, and not just the citation of some underlying causal mechanism.
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
     Full Idea: Many of the kinds we theorize about and experiment on today simply do not have essences. We can distinguish 'essence kinds', such as electrons, and 'cluster kinds', such as biological species.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
     A reaction: This is an important point for essentialists. He offers a strict criterion, in Idea 15145, for mind membership, but we might allow species to have essences by just relaxing the criteria a bit, and acknowledging some vagueness, especially over time.
26. Natural Theory / C. Causation / 4. Naturalised causation
Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
     Full Idea: Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1
     A reaction: Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea.
Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
     Full Idea: Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2
     A reaction: David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect.
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Many causal laws do not refer to kinds, but only to properties [Chakravartty]
     Full Idea: Causal laws often do not make reference to kinds of objects at all, but rather summarize relations between quantitative, causally efficacious properties of objects.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 3)
     A reaction: This would only be a serious challenge if it was not possible to translate talk of properties into talk of kinds, and vice versa.
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
     Full Idea: In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose.
     From: report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2
     A reaction: I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts.