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6007
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If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
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Full Idea:
The 'undetected' or 'veiled' paradox of Eubulides says: if you know your father, and don't know the veiled person before you, but that person is your father, you both know and don't know the same person.
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From:
report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
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A reaction:
Essentially an uninteresting equivocation on two senses of "know", but this paradox comes into its own when we try to give an account of how linguistic reference works. Frege's distinction of sense and reference tried to sort it out (Idea 4976).
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6008
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Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
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Full Idea:
The 'sorites' paradox of Eubulides says: if you take one grain of sand from a heap (soros), what is left is still a heap; so no matter how many grains of sand you take one by one, the result is always a heap.
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From:
report of Eubulides (fragments/reports [c.390 BCE]) by R.M. Dancy - Megarian School
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A reaction:
(also Cic. Acad. 2.49) This is a very nice paradox, which goes to the heart of our bewilderment when we try to fully understand reality. It homes in on problems of identity, as best exemplified in the Ship of Theseus (Ideas 1212 + 1213).
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10180
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Mathematicians do not study objects, but relations between objects [Poincaré]
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Full Idea:
Mathematicians do not study objects, but relations between objects; it is a matter of indifference if the objects are replaced by others, provided the relations do not change. They are interested in form alone, not matter.
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From:
Henri Poincaré (Science and Hypothesis [1902], p.20), quoted by E Reck / M Price - Structures and Structuralism in Phil of Maths §6
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A reaction:
This connects modern structuralism with Aritotle's interest in the 'form' of things. Contrary to the views of the likes of Frege, it is hard to see that the number '7' has any properties at all, apart from its relations. A daffodil would do just as well.
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8326
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Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
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Full Idea:
Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects.
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From:
report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1
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A reaction:
Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea.
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10379
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Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
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Full Idea:
Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow.
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From:
report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2
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A reaction:
David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect.
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15877
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The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
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Full Idea:
In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose.
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From:
report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2
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A reaction:
I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts.
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