Combining Philosophers

All the ideas for David Fair, Tim Black and E Sosa / M Tooley

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10 ideas

13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
'Modal epistemology' demands a connection between the belief and facts in possible worlds [Black,T]
     Full Idea: In 'modal epistemologies' a belief counts as knowledge only if there is a modal connection - a connection not only to the actual world, but also to other non-actual possible worlds - between the belief and the facts of the matter.
     From: Tim Black (Modal and Anti-Luck Epistemology [2011], 1)
     A reaction: [Pritchard 2005 seems to be a source for this] This sounds to me a bit like Nozick's tracking or sensitivity theory. Nozick is, I suppose, diachronic (time must pass, for the tracking), where this theory is synchronic.
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
Gettier and lottery cases seem to involve luck, meaning bad connection of beliefs to facts [Black,T]
     Full Idea: The protagonists in Gettier cases and in lottery cases fail to have knowledge because their beliefs are true simply as a matter of luck, where this means that their beliefs themselves are not appropriately connected to the facts.
     From: Tim Black (Modal and Anti-Luck Epistemology [2011], 1)
     A reaction: The lottery problem is you correctly believe 'my ticket won't win the lottery' even though you don't seem to actually know it won't. Is the Gettier problem simply the problem of lucky knowledge? 'Luck' is a rather vague concept.
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
     Full Idea: There is a fundamental choice between the realist approach to causation which says that the relation is immediately given in experience, and the view that causation is a theoretical relation, and so not directly observable.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Even if immediate experience is involved, there is a step of abstraction in calling it a cause, and picking out events. A 'theoretical relation' is not of much interest there if no observations are involved. I don't think a choice is required here.
26. Natural Theory / C. Causation / 1. Causation
The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
     Full Idea: Causal states of affairs encompass causal laws, and causal relations between events or states of affairs; two key questions concern the relation between causal laws and causal relations, and the relation between these and non-causal affairs.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This is the agenda for modern analytical philosophy. I'm not quite clear what would count as an answer. When have you 'explained' a relation? Does calling it 'gravity', or finding an equation, explain that relation? Do gravitinos explain it?
26. Natural Theory / C. Causation / 4. Naturalised causation
Science has shown that causal relations are just transfers of energy or momentum [Fair, by Sosa/Tooley]
     Full Idea: Basic causal relations can, as a consequence of our scientific knowledge, be identified with certain physicalistic [sic] relations between objects that can be characterized in terms of transference of either energy or momentum between objects.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by E Sosa / M Tooley - Introduction to 'Causation' §1
     A reaction: Presumably a transfer of momentum is a transfer of energy. If only anyone had the foggiest idea what energy actually is, we'd be doing well. What is energy made of? 'No identity without substance', I say. I like Fair's idea.
Fair shifted his view to talk of counterfactuals about energy flow [Fair, by Schaffer,J]
     Full Idea: Fair, who originated the energy flow view of causation, moved to a view that understands connection in terms of counterfactuals about energy flow.
     From: report of David Fair (Causation and the Flow of Energy [1979]) by Jonathan Schaffer - The Metaphysics of Causation 2.1.2
     A reaction: David Fair was a pupil of David Lewis, the king of the counterfactual view. To me that sounds like a disappointing move, but it is hard to think that a mere flow of energy through space would amount to causation. Cause must work back from an effect.
Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
     Full Idea: The temporal parts of an electron (for example) are causally related, but this relation does not involve any transfer of energy or momentum. Causation cannot be identified with physical energy relations, and physicalist reductions look unpromising.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This idea, plus Idea 8327, are their grounds for rejecting Fair's proposal (Idea 8326). It feels like a different use of 'cause' when we say 'the existence of x was caused by its existence yesterday'. It is more like inertia. Destruction needs energy.
If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
     Full Idea: The objection to Fair's view that the direction of causation is the direction of the transference of energy and/or momentum is that the concept of transference itself involves the idea of causation.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Does it? If a particle proceeds from a to b, how is that causation? ...But the problem is that the particle kicks open the door when it arrives (i.e. makes changes). We wouldn't call it causation if the transference didn't change any properties.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
     Full Idea: An early view of causation (Mill and Hume) is whatever is (ceteris paribus) sufficient for the event. A second view (E.Nagel) is that the cause should just be necessary. Some (R.Taylor) even contemplate the cause having to be necessary and sufficient.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §2)
     A reaction: A cause can't be necessary if there is some other way to achieve the effect. A single cause is not sufficient if many other factors are also essential. If neither of those is right, then 'both' is wrong. Enter John Mackie...
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
     Full Idea: The dominant view is that causal laws are more basic than causal relations, with relations being logically supervenient on causal laws, and on properties and event relations; some, though, defend the singularist view, in which events alone can be related.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: I am deeply suspicious about laws (see Idea 5470). I suspect that the laws are merely descriptions of the regularities that arise from the single instances of causation. We won't explain the single instances, but then laws don't 'explain' them either.