11 ideas
| 7855 | Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau] |
| Full Idea: It is sometimes contended that the whole idea of materialism is somehow empty, on the grounds that there is no proper way to characterize the 'physical' realm. | |
| From: report of DH Mellor / T Crane (There is no question of physicalism [1990]) by David Papineau - Thinking about Consciousness 1.1 | |
| A reaction: [Papineau also cites Gabriel Segal] I agree with Papineau in rejecting this. Uncertainties about quantum states do not pose a problem, and the position tends to have an implicit dualism buried in it somewhere. |
| 6120 | Causation depends on intrinsic properties [Mellor/Crane] |
| Full Idea: The problem thoughts pose for causation is that causation depends directly only on intrinsic properties, whereas the causal powers of token thoughts depend on their contents, which are not intrinsic. | |
| From: DH Mellor / T Crane (There is no question of physicalism [1990], p.194) | |
| A reaction: This, as we find later in the paper, depends on an externalist account of thoughts. Could a relational property not be causal? Edinburgh's being wetter than London is caused by its being further north? |
| 6121 | There are many psychophysicals laws - about the effects of sweets, colours and soft cushions [Mellor/Crane] |
| Full Idea: There are many psychophysical laws, linking sensations to non-mental features of those who have them; the industries of anaesthetics, scents, narcotics, sweeteners, coloured paints, loudspeakers and soft cushions depend on them. | |
| From: DH Mellor / T Crane (There is no question of physicalism [1990], p.198) | |
| A reaction: It may be expressing it a little strongly to call these 'laws', but they are certainly reliable regularities, and they are probably enough to undermine Davidson's claim that such laws don't exist. |
| 6122 | No defences of physicalism can deprive psychology of the ontological authority of other sciences [Mellor/Crane] |
| Full Idea: Neither laws nor causation nor claims of supervenience (the last refuge of the physicalist) deprive psychology of the ontological authority of non-mental science. | |
| From: DH Mellor / T Crane (There is no question of physicalism [1990], p.203) | |
| A reaction: There is no need to defend the practice of psychologists (or garden designers) from the depradations of bandit physicalists. But what is the ontology of psychology if it isn't dualist or physicalist? |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| Full Idea: Critics of emotivism claim that moral agreement need not track agreement in attitude; moralists with the same attitude can disagree in their views, and they can hold the same view while disagreeing in attitude. | |
| From: David O. Brink (Emotivism [1995], p.224) | |
| A reaction: Thus two racists can disagree about how racists should behave. Sounds like a good criticism. |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| Full Idea: It is hard for the emotivist to give an analysis of the occurrence of moral ideas in unasserted contexts, such as "IF he did wrong, then he should be punished". | |
| From: David O. Brink (Emotivism [1995], p.224) | |
| A reaction: This is the 'Frege-Geach Problem'. |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| Full Idea: By stressing the intimate connection between moral judgements and the agent's non-cognitive attitudes, emotivists claim to capture the motivational properties of moral judgement. | |
| From: David O. Brink (Emotivism [1995], p.223) | |
| A reaction: The same claim is made by contractarians, who start from our universal self-interest. Emotivists also nicely capture the motivation properties of immoral judgements. |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| Full Idea: If you want to recognise the truth of some moral judgements, perhaps to make room for the possibility of moral mistakes, then one may not be satisfied with the emotivists' tendency to appeal to the redundancy theory of truth. | |
| From: David O. Brink (Emotivism [1995], p.224) | |
| A reaction: Probably thinking of Simon Blackburn. People who adopt a redundancy view of truth for semantics are left floundering when discussing what is true in the rest of philosophy. |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| Full Idea: Emotivism suggests that different feelings lead to different individual meanings for moral terms, but critics say that meanings are the same, and disagreement is about the extension (range of reference) of the terms. | |
| From: David O. Brink (Emotivism [1995], p.224) | |
| A reaction: It's hard to see how 'ought to p' could have quite different meanings for an emotivist and (say) a theistic moralist. 'Ought' is an obvious and simple word. Good criticism. |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| Full Idea: It is not clear how the emotivist can accommodate the amoralist - one who recognises moral requirements but is indifferent to them. | |
| From: David O. Brink (Emotivism [1995], p.224) | |
| A reaction: Nietzsche recognised current morals, but was indifferent to them. It is hard to imagine, though, an amoralist who lacked all the feelings which imply morality. |
| 5994 | Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG] |
| Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning. | |
| From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas) | |
| A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out. |