Combining Philosophers

All the ideas for Dennis Whitcomb, Nicole Oresme and Antiphon

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7 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb]
     Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne.
     From: Dennis Whitcomb (Wisdom [2011], 'Argument')
     A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced.
8. Modes of Existence / B. Properties / 9. Qualities
Whiteness isn't created in an alteration, because it is just this-being-white [Oresme]
     Full Idea: If it is said that whiteness begins to be through alteration, this does not hold, because whiteness is nothing other than this-being-white.
     From: Nicole Oresme (On 'Generation and Corruption' [1349], I.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.3
     A reaction: This innocent-looking remark is dynamite, because it rejects the separability of qualities, which threatens the doctrine of Transubstantiation.
9. Objects / E. Objects over Time / 6. Successive Things
Successive entities are in flux, flowing in existence, with different parts at different times [Oresme]
     Full Idea: For any time, some of a successive entity exists in one of its parts, and a totally different such exists in another part. …It is in continuous flux and transition, ..and flows in existence if it does not have the same existence over a whole time.
     From: Nicole Oresme (On 'Physics' [1346], III.6, dist.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.1
     A reaction: Pasnau says the successive entity is the whole made up of these changing parts, so it sounds very like the temporal stages view of Sider and Hawley.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We should follow the law in public, and nature in private [Antiphon]
     Full Idea: A man can best conduct himself in harmony with justice, if when in company of witnesses he upholds the laws, and when alone without witnesses he upholds the edicts of nature.
     From: Antiphon (fragments/reports [c.439 BCE], B44), quoted by Anon (Oxy) - Oxyrhynchus Papyrus XI.1364
     A reaction: I'm not sure how you identify the 'edicts of nature', without guidance from other people or the law. Natural behaviour can be pretty grim.
To gain the greatest advantage only treat law as important when other people are present [Antiphon]
     Full Idea: The way to get maximum advantage to yourself from justice is to treat the laws as important when other people are present, but when there is nobody else with you to value the demands of nature.
     From: Antiphon (fragments/reports [c.439 BCE], B44A), quoted by Anon (Oxy) - Oxyrhynchus Papyrus 1364A
     A reaction: This looks like a pretty good description of the majority of people active in politics.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The way you spend your time will form your character [Antiphon]
     Full Idea: One's character must necessarily grow like that with which one spends the greater part of the day.
     From: Antiphon (fragments/reports [c.439 BCE], B62), quoted by John Stobaeus - Anthology 3.31.41
24. Political Theory / D. Ideologies / 2. Anarchism
Nothing is worse for mankind than anarchy [Antiphon]
     Full Idea: Nothing is worse for mankind than anarchy.
     From: Antiphon (fragments/reports [c.439 BCE], B61), quoted by (who?) - where?