6 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne. | |
| From: Dennis Whitcomb (Wisdom [2011], 'Argument') | |
| A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced. |
| 10355 | Facts can't make claims true, because they are true claims [Brandom, by Kusch] |
| Full Idea: Brandom says that facts do not make claims true, because facts simply are true claims. | |
| From: report of Robert B. Brandom (Making It Explicit [1994], p.327) by Martin Kusch - Knowledge by Agreement Ch.18 | |
| A reaction: Nice. Notoriously, anyone defending the correspondence theory of truth in terms of facts had better say what they mean by a 'fact'. Personally I take a fact to be a non-verbal, mind-independent situation in the world, so I disagree with Brandom. |
| 7765 | The use of a sentence is its commitments and entitlements [Brandom, by Lycan] |
| Full Idea: Brandom develops a particular conception of 'use', according to which a sentence's use is the set of commitments and entitlements associated with public utterance of that sentence. | |
| From: report of Robert B. Brandom (Articulating Reasons: Intro to Inferentialism [2000]) by William Lycan - Philosophy of Language Ch.6 | |
| A reaction: It immediately strikes me that a sentence could only have commitments and entitlements if it already had a meaning. However, the case of money shows how there might be nothing more to a thing's significance than its entitlements. |
| 7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
| Full Idea: Zoroaster and the Hebrew prophets evolved different versions of monotheism. | |
| From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Karen Armstrong - A History of God Ch.1 | |
| A reaction: This seems to be the consensus on the origins of monotheism, which places the development much earlier than the appearance of the idea in Greek philosophy. |
| 7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
| Full Idea: Zarathustra's achievement was for the first time to present a god who is an abstract concept - he broke with the tradition of a pantheon of gods. | |
| From: Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]), quoted by Peter Watson - Ideas Ch.05 | |
| A reaction: The more abstract the gods become, the harder it is to challenge their existence. |
| 20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |
| Full Idea: Zoroastrianism saw the world as a cosmic battle between the good god Ahura Mazda and the evil god Angra Mainyu. | |
| From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Yuval Noah Harari - Sapiens: brief history of humankind 12 'Battle' | |
| A reaction: Hm. This contradicts the impression I had gained that it was monotheist. |