Combining Philosophers

All the ideas for Douglas Lackey, [Roman law] and Crawford L. Elder

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8 ideas

5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / b. Cantor's paradox
Sets always exceed terms, so all the sets must exceed all the sets [Lackey]
     Full Idea: Cantor proved that the number of sets in a collection of terms is larger than the number of terms. Hence Cantor's Paradox says the number of sets in the collection of all sets must be larger than the number of sets in the collection of all sets.
     From: Douglas Lackey (Intros to Russell's 'Essays in Analysis' [1973], p.127)
     A reaction: The sets must count as terms in the next iteration, but that is a normal application of the Power Set axiom.
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / c. Burali-Forti's paradox
It seems that the ordinal number of all the ordinals must be bigger than itself [Lackey]
     Full Idea: The ordinal series is well-ordered and thus has an ordinal number, and a series of ordinals to a given ordinal exceeds that ordinal by 1. So the series of all ordinals has an ordinal number that exceeds its own ordinal number by 1.
     From: Douglas Lackey (Intros to Russell's 'Essays in Analysis' [1973], p.127)
     A reaction: Formulated by Burali-Forti in 1897.
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties only have identity in the context of their contraries [Elder]
     Full Idea: The very being, the identity, of any property consists at least in part in its contrasting as it does with its own proper contraries.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.4)
     A reaction: See Elder for the details of this, but the idea that properties can only be individuated contextually sounds promising.
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Maybe we should give up the statue [Elder]
     Full Idea: Some contemporary metaphysicians infer that one of the objects must go, namely, the statue.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 7.2)
     A reaction: [He cites Zimmerman 1995] This looks like a recipe for creating a vast gulf between philosophers and the rest of the population. If it is right, it makes the true ontology completely useless in understanding our daily lives.
9. Objects / D. Essence of Objects / 6. Essence as Unifier
The loss of an essential property means the end of an existence [Elder]
     Full Idea: The loss of any essential property must amount to the end of an existence.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3)
     A reaction: This is orthodoxy for essentialists, and I presume that Aristotle would agree, but I have a problem with the essence of a great athlete, who then grows old. Must we say that they lose their identity-as-an-athlete?
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties by nature occur in clusters or packages [Elder]
     Full Idea: Essential properties by nature occur in clusters or packages.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.2)
     A reaction: Elder proposes this as his test for the essentialness of a property - his Test of Flanking Uniformities. A nice idea.
Essential properties are bound together, and would be lost together [Elder]
     Full Idea: The properties of any essential nature are bound together....[122] so any case in which one of our envisioned familiar objects loses one of its essential properties will be a case in which it loses several.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3)
     A reaction: This sounds like a fairly good generalisation rather than a necessary truth. Is there a natural selection for properties, so that only the properties which are able to bind to others to form teams are able to survive and flourish?
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
No crime and no punishment without a law [Roman law]
     Full Idea: An ancient principle of Roman law states, nullum crimen et nulla poene sine lege, - there is no crime and no punishment without a law.
     From: [Roman law] (Roman Law [c.100]), quoted by A.C. Grayling - Among the Dead Cities Ch.6
     A reaction: That there is no 'punishment' without law seems the basis of civilization. Suppose a strong person imposed firm punishment in order to forestall more brutal revenge by others? What motivates the creation of criminal laws?