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8119
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Art aims only at beauty, of form, of idea, and (above all) of expression [Winckelmann, by Tolstoy]
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Full Idea:
According to Winckelmann, the law and aim of all art is beauty, independent of goodness. The three kinds of beauty are of form, of idea, and of expression (the highest aim, attainable only when the other two are present).
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From:
report of Johann Winckelmann (History of Ancient Art [1764]) by Leo Tolstoy - What is Art? Ch.3
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A reaction:
This sounds very like 'art for art's sake', but a hundred years earlier. This is quite a good distinction, and I particularly like the 'beauty of idea', which is often overlooked.
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3028
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The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]
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Full Idea:
The chief good is unity, which is known by several names, for at one time people call it prudence, at another time God, at another intellect, and so on.
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From:
Eucleides (fragments/reports [c.410 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 02.9.2
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A reaction:
So the chief good is what unites and focuses our moral actions. Kant calls that 'the will'.
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6011
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There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara]
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Full Idea:
Numenius argues that material reality depends on intelligible being, which depends on a first god - the Good - which is difficult to grasp, but which inspires a second god to imitate it, turning to matter and organizing it as the world.
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From:
report of Numenius (fragments/reports [c.160]) by Dominic J. O'Meara - Numenius
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A reaction:
The interaction problem comes either between the two gods, or between the second god and the world. The argument may have failed to catch on for long when people scented an infinite regress lurking in the middle of it.
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