Combining Philosophers

All the ideas for Eurytus, Goodman,N/Quine,W and Cratylus

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4 ideas

8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
We renounce all abstract entities [Goodman/Quine]
     Full Idea: We do not believe in abstract entities..... We renounce them altogether.
     From: Goodman,N/Quine,W (Steps Towards a Constructive Nominalism [1947], p.105), quoted by Penelope Maddy - Defending the Axioms
     A reaction: Goodman always kept the faith here, but Quine decided to embrace sets, as a minimal commitment to abstracta needed for mathematics, which was needed for science. My sympathies are with Goodman. This is the modern form of 'nominalism'.
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
     Full Idea: Cratylus was appalled that Heraclitus said you could not step twice into the same river, because it was already going too far to admit stepping into the same river once.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
     A reaction: Compare Idea 427.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
     Full Idea: Cratylus thought speech of any kind was radically inappropriate and that expression should be restricted exclusively to the movement of the finger.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
27. Natural Reality / G. Biology / 1. Biology
Eurytus showed that numbers underlie things by making pictures of creatures out of pebbles [Eurytus, by Aristotle]
     Full Idea: Eurytus assigned numbers to things by taking some pebbles and using them to create likeness of the shapes of living things, such as a man or a horse.
     From: report of Eurytus (fragments/reports [c.400 BCE]) by Aristotle - Metaphysics 1092b
     A reaction: Pythagorean. Digitising reality.