Combining Philosophers

All the ideas for Eurytus, Mulligan/Simons/Smith and Ray Monk

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10 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
     Full Idea: We encourage students to be concerned with whether an argument is valid or not, and we don't encourage them much to consider the question of whether the argument is interesting or not.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.16)
     A reaction: What do you make of arguments which are very interesting, but (unfortunately) totally invalid? That said, this is a nice comment. A philosopher cannot contemplate too long or too deeply on the question of what is really 'interesting'.
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith]
     Full Idea: The most important (ontological) relations holding among truth-makers are the part and whole relations.
     From: Mulligan/Simons/Smith (Truth-makers [1984], §6)
     A reaction: Hence Peter Simons goes off and writes the best known book on mereology. Looks very promising to me.
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith]
     Full Idea: Truth-makers cannot be the designata of the sentences they make true, because sentences with more than one truth-maker would then be ambiguous, and 'a' and 'a exists' would have the same designatum.
     From: Mulligan/Simons/Smith (Truth-makers [1984], §3)
Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith]
     Full Idea: A 'moment' is an existentially dependent or non-self-sufficient object, that is, an object which is of such a nature that it cannot exist alone, ....... and we suggest that moments could serve as truth-makers.
     From: Mulligan/Simons/Smith (Truth-makers [1984], §2)
     A reaction: [These three writers invented the term 'truth-maker']
The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith]
     Full Idea: A proposition may have a minimal truth-maker which is not unique, or a sentence may be made true by no single truth-maker but only by several jointly, or again only by several separately.
     From: Mulligan/Simons/Smith (Truth-makers [1984], §3)
Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith]
     Full Idea: Because of negative propositions, investigators of truth-makers have said that they are special non-objectual entities with a logical complexity, but we think a theory is possible in which the truth relation is tied to ordinary and scientific experience.
     From: Mulligan/Simons/Smith (Truth-makers [1984], §6)
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith]
     Full Idea: The correspondence theory of truth invokes a special category of non-objectual entities - facts, states of affairs, or whatever - simply to serve as truth-makers.
     From: Mulligan/Simons/Smith (Truth-makers [1984], §3)
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If all beliefs are propositional, then belief and judgement are the same thing [Monk]
     Full Idea: Whether the words 'belief' and 'judgement' mean the same thing is a moot point. Traditionally, a judgement is the assent of mind to a proposition. If one thinks that all beliefs are propositional, then beliefs and judgements are the same thing.
     From: Ray Monk (Bertrand Russell: Spirit of Solitude [1996], Ch.19 n6)
     A reaction: If I think I have put a bit too much toothpaste on my brush, that strikes me as a non-propositional judgement, even though it could be spelled out as a proposition. But it also strikes me as a belief.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Wittgenstein pared his life down in his search for decency [Monk]
     Full Idea: One of the most conspicuous things about Wittgenstein is that, on the ethics side, he pared his life down to the minimum, so as to make as central as possible his search for decency, the drive to be a decent person.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.14)
     A reaction: It rather looks as if decency was quite an effort for him, as he had a rather waspish temperament, and people found it hard to get close to him. On the whole, though, he sounds like good company, as do nearly all the great philosophers.
27. Natural Reality / G. Biology / 1. Biology
Eurytus showed that numbers underlie things by making pictures of creatures out of pebbles [Eurytus, by Aristotle]
     Full Idea: Eurytus assigned numbers to things by taking some pebbles and using them to create likeness of the shapes of living things, such as a man or a horse.
     From: report of Eurytus (fragments/reports [c.400 BCE]) by Aristotle - Metaphysics 1092b
     A reaction: Pythagorean. Digitising reality.