20 ideas
| 7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
| Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake. |
| 17596 | Coherence problems have positive and negative restraints; solutions maximise constraint satisfaction [Thagard] |
| Full Idea: A coherence problem is a set of elements connected by positive and negative restraints, and a solution consists of partitioning the elements into two sets (accepted and rejected) in a way that maximises satisfaction of the constraints. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.42) | |
| A reaction: I'm enthusiastic about this, as it begins to clarify the central activity of epistemology, which is the quest for best explanations. |
| 17597 | Coherence is explanatory, deductive, conceptual, analogical, perceptual, and deliberative [Thagard] |
| Full Idea: I propose that there are six main kinds of coherence: explanatory, deductive, conceptual, analogical, perceptual, and deliberative. ...Epistemic coherence is a combination of the first five kinds, and ethics adds the sixth. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.43) | |
| A reaction: Wonderful. Someone is getting to grips with the concept of coherence, instead of just whingeing about how vague it is. |
| 17598 | Explanatory coherence needs symmetry,explanation,analogy,data priority, contradiction,competition,acceptance [Thagard] |
| Full Idea: Informally, a theory of explanatory coherence has the principles of symmetry, explanation, analogy, data priority, contradiction, competition and acceptance. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.44) | |
| A reaction: [Thagard give a concise summary of his theory here] Again Thagard makes a wonderful contribution in an area where most thinkers are pessimistic about making any progress. His principles are very plausible. |
| 17602 | Verisimilitude comes from including more phenomena, and revealing what underlies [Thagard] |
| Full Idea: A scientific theory is progressively approximating the truth if it increases its explanatory coherence by broadening to more phenomena and deepening by investigating layers of mechanisms. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.46) |
| 17601 | Neither a priori rationalism nor sense data empiricism account for scientific knowledge [Thagard] |
| Full Idea: Both rationalists (who start with a priori truths and make deductions) and empiricists (starting with indubitable sense data and what follows) would guarantee truth, but neither even begins to account for scientific knowledge. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.46) | |
| A reaction: Thagard's answer, and mine, is inference to the best explanation, but goes beyond both the a priori truths and the perceptions. |
| 17600 | Bayesian inference is forced to rely on approximations [Thagard] |
| Full Idea: It is well known that the general problem with Bayesian inference is that it is computationally intractable, so the algorithms used for computing posterior probabilities have to be approximations. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.45) | |
| A reaction: Thagard makes this sound devastating, but then concedes that all theories have to rely on approximations, so I haven't quite grasped this idea. He gives references. |
| 17064 | 1: Coherence is a symmetrical relation between two propositions [Thagard, by Smart] |
| Full Idea: 1: Coherence and incoherence are symmetrical between pairs of propositions. | |
| From: report of Paul Thagard (Explanatory Coherence [1989], 1) by J.J.C. Smart - Explanation - Opening Address p.04 |
| 17065 | 2: An explanation must wholly cohere internally, and with the new fact [Thagard, by Smart] |
| Full Idea: 2: If a set of propositions explains a further proposition, then each proposition in the set coheres with that proposition, and propositions in the set cohere pairwise with one another. | |
| From: report of Paul Thagard (Explanatory Coherence [1989], 2) by J.J.C. Smart - Explanation - Opening Address p.04 |
| 17066 | 3: If an analogous pair explain another analogous pair, then they all cohere [Thagard, by Smart] |
| Full Idea: 3: If two analogous propositions separately explain different ones of a further pair of analogous propositions, then the first pair cohere with one another, and so do the second (explananda) pair. | |
| From: report of Paul Thagard (Explanatory Coherence [1989], 3) by J.J.C. Smart - Explanation - Opening Address p.04 |
| 17067 | 4: For coherence, observation reports have a degree of intrinsic acceptability [Thagard, by Smart] |
| Full Idea: 4: Observation reports (for coherence) have a degree of acceptability on their own. | |
| From: report of Paul Thagard (Explanatory Coherence [1989], 4) by J.J.C. Smart - Explanation - Opening Address p.04 | |
| A reaction: Thagard makes this an axiom, but Smart rejects that and says there is no reason why observation reports should not also be accepted because of their coherence (with our views about our senses etc.). I agree with Smart. |
| 17068 | 5: Contradictory propositions incohere [Thagard, by Smart] |
| Full Idea: 5: Contradictory propositions incohere. | |
| From: report of Paul Thagard (Explanatory Coherence [1989], 5) by J.J.C. Smart - Explanation - Opening Address p.04 | |
| A reaction: This has to be a minimal axiom for coherence, but coherence is always taken to be more than mere logical consistency. Mutual relevance is the first step. At least there must be no category mistakes. |
| 17069 | 6: A proposition's acceptability depends on its coherence with a system [Thagard, by Smart] |
| Full Idea: 6: Acceptability of a proposition in a system depends on its coherence with the propositions in that system. | |
| From: report of Paul Thagard (Explanatory Coherence [1989], 6) by J.J.C. Smart - Explanation - Opening Address p.04 | |
| A reaction: Thagard tried to build an AI system for coherent explanations, but I would say he has no chance with these six axioms, because they never grasp the nettle of what 'coherence' means. You first need rules for how things relate. What things are comparable? |
| 17599 | The best theory has the highest subjective (Bayesian) probability? [Thagard] |
| Full Idea: On the Bayesian view, the best theory is the one with the highest subjective probability, given the evidence as calculated by Bayes's theorem. | |
| From: Paul Thagard (Coherence: The Price is Right [2012], p.45) |
| 7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
| Full Idea: The great Buddha passed through the eight stages of Transic insight, and quickly reached their highest point. From the summit of the world downwards he could detect no self anywhere. | |
| From: Ashvaghosha (Buddhacarita [c.50], XIV) | |
| A reaction: In the manner of Nietzsche, I am inclined to say that they find what they want to find, because that is their value. They want to get rid of the self, and dream of a mode in which existence continues without it. Is Buddhism opposed to human life? |
| 9287 | Bruno said that ancient Egyptian magic was the true religion [Bruno, by Yates] |
| Full Idea: Giordano Bruno maintained that the magical Egyptian religion of the world was not only the most ancient but also the only true religion, which both Judaism and Christianity had obscured and corrupted. | |
| From: report of Giordano Bruno (works [1590]) by Frances A. Yates - Giordano Bruno and Hermetic Tradition Ch.1 | |
| A reaction: His beliefs were based on the Hermetic writings. No wonder he was burned at the stake. Atheists now lay flowers at his memorial in Rome. The sixteenth century was when the hunt for alternatives to established religion began. |
| 7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
| Full Idea: Next the Boddhisatva, possessed of great skill in Transic meditation, put himself into a trance, intent on discerning both the ultimate reality of things and the final goal of existence. | |
| From: Ashvaghosha (Buddhacarita [c.50], XIV.2) | |
| A reaction: The ontological and teleological goals of the Buddha were identical to the goals of the ancient Greek philosophers, and even we have teleological aims in our study of evolution. I would expect better results from the western approach. |
| 7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
| Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory. |
| 7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
| Full Idea: The first stage of trance is calm amidst applied and discursive thinking. | |
| From: Ashvaghosha (Buddhacarita [c.50], V.11) | |
| A reaction: Personally I am not sure that I would want to go any further that the first stage, since the elimination of discursive thinking seems to me to be approaching death. To pursue intense thinking very calmly I take to be the ideal of all western philosophers. |
| 7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |
| Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff. |