18933
|
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
|
|
Full Idea:
I. Nothing exists. a) Not-Being does not exist. b) Being does not exist as everlasting, as created, as both, as One, or as Many. II. If anything does exist, it is incomprehensible. III. If existence is comprehensible, it is incommunicable.
|
|
From:
report of Gorgias (fragments/reports [c.443 BCE], B03) by Diogenes Laertius - Lives of Eminent Philosophers 09
|
|
A reaction:
[Also Sextus Empiricus, Against Logicians I.65-] For Part I he works through all the possible modes of being he can think of, and explains why none of them are possible. It is worth remembering that Gorgias loved rhetoric, not philosophy!
|
8044
|
Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre]
|
|
Full Idea:
Erving Goffman has liquidated the self into its role-playing, arguing that the self is no more than 'a peg' on which the clothes of the role are hung.
|
|
From:
report of Erving Goffman (Presentation of Self in Everyday Life [1959]) by Alasdair MacIntyre - After Virtue: a Study in Moral Theory Ch.3
|
|
A reaction:
A rather unsympathetic expression of his view, but it seems to be a widely held view among students of sociology. But then sociologists are almost committed a priori to a social and relativist view of truth, persons, knowledge, religion etc.
|
9072
|
Defining concepts by abstractions will collect together far too many attributes from entities [Barnes,J]
|
|
Full Idea:
If we create abstractions by collection of attributes common to groups of entities, we will collect far too many attributes, and wrongly put them into the definition (such as 'having hairless palms' when identifying 'men').
|
|
From:
Jonathan Barnes (Commentary on 'Posterior Analytics [1993], n to 97b7)
|
|
A reaction:
[compressed] Defining 'man' is a hugely complex business (see Idea 1763!), unlike defining 'hair' or 'red'. Some attributes will strike perceivers immediately, but absence of an attribute is not actually 'perceived' at all.
|
9866
|
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
|
|
Full Idea:
Gorgias insists that the art of persuasion is superior to all others because it enslaves all the rest, with their own consent, not by force, and is therefore by far the best of all the arts.
|
|
From:
report of Gorgias (fragments/reports [c.443 BCE]) by Plato - Philebus 58a
|
|
A reaction:
A nice point, and it is not unreasonable to rank the arts in order of their power. To enchant, without achieving agreement, and to speak truth without persuading, are both very fine, but there is something about success that cannot be gainsaid.
|