Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Carl Friedrich Gauss and Aenesidemus

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3 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
Actual infinities are not allowed in mathematics - only limits which may increase without bound [Gauss]
     Full Idea: I protest against the use of an infinite quantity as an actual entity; this is never allowed in mathematics. The infinite is only a manner of speaking, in which one properly speaks of limits ...which are permitted to increase without bound.
     From: Carl Friedrich Gauss (Letter to Shumacher [1831]), quoted by Brian Clegg - Infinity: Quest to Think the Unthinkable Ch.7
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
     Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
     From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
     A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
There is no universal goal to human life [Aenesidemus, by Photius]
     Full Idea: Aenesidemus does not allow either happiness or pleasure or prudence or any other goal held by anyone on the basis of philosophical doctrine as the goal of life; rather, he says that there just is no such thing as a goal which is recognised by all people.
     From: report of Aenesidemus (Pyrrhonian Arguments (frags) [c.60 BCE], Bk 8) by 'Photius Bibliotheca' - Aenesidimus (frags) 170b
     A reaction: This is probably the dominant modern (post-Darwinian, existentialist) view. Personally I am sympathetic to the Aristotelian view that (to some extent) appropriate goals for life can be inferred from a fairly stable human nature.