Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Celsus and Adam Dance

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4 ideas

14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
     Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
     From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
     A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Do new ideas increase the weight of the brain? [Dance]
     Full Idea: If someone gives you a piece of information, does your brain suddenly become heavier?
     From: Adam Dance (works [2001]), quoted by PG - Db (ideas)
     A reaction: A beautifully simple question, which is a reductio of the idea that information is simply a physical object. The question points to a functionalist account of brain activity.
25. Social Practice / F. Life Issues / 6. Animal Rights
The world was made as much for animals as for man [Celsus]
     Full Idea: The world was made as much for the irrational animals as for men.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], §V)
     A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches.
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus]
     Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], III)