Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Critias and Nicholas of Autrecourt

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4 ideas

9. Objects / E. Objects over Time / 10. Beginning of an Object
Generation is when local motions aggregate to become a single subject [Nicholas of Autrecourt]
     Full Idea: In the case of natural things there is only local motion. When from such motion there follows an aggregation of natural bodies that are gathered to one another and acquire the nature of a single subject, this is called generation.
     From: Nicholas of Autrecourt (Tractatus [1335], Ch. 1)
     A reaction: This is explosive atomistic corpuscularianism, three centuries before its appointed date. He was duly suppressed. Can he give an account of the 'nature of a single subject' in this way?
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
     Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
     From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
     A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54