Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Eustachius a Sancto Paulo and David Conway

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8 ideas

9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances 'substand' (beneath accidents), or 'subsist' (independently) [Eustachius]
     Full Idea: It is proper to substance both to stretch out or exist beneath accidents, which is to substand, and to exist per se and not in another, which is to subsist.
     From: Eustachius a Sancto Paulo (Summa [1609], I.1.3b.1.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 06.2
     A reaction: This reflects Aristotle wavering between 'ousia' being the whole of a thing, or the substrate of a thing. In current discussion, 'substance' still wavers between a thing which 'is' a substance, and substance being the essence.
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Prime matter is free of all forms, but has the potential for all forms [Eustachius]
     Full Idea: Everyone says that prime matter, considered in itself, is free of all forms and at the same time is open to all forms - or, that matter is in potentiality to all forms.
     From: Eustachius a Sancto Paulo (Summa [1609], III.1.1.2.3), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1
     A reaction: This is the notorious doctrine developed to support the hylomorphic picture derived from Aristotle. No one could quite figure out what prime matter was, so it faded away.
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
     Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
     From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
     A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?
24. Political Theory / D. Ideologies / 11. Capitalism
Capitalism may actually be the best way to foster community [Conway,D]
     Full Idea: Not only is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than the feasible alternatives to it.
     From: David Conway (Capitalism and Community [1996], I)
     A reaction: Conway is defending an obviously unorthodox view, while attacking the hopes of communitarians.
Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D]
     Full Idea: There are three types of capitalism: 1) the market - private ownership, labor contracts and profit, 2) limited government - the state provides goods the market cannot do, 3) limited government with democracy - with political freedom and elections.
     From: David Conway (Capitalism and Community [1996], II)
     A reaction: [compressed] I would have thought that capitalism is compatible with a fair degree of workplace democracy, which would make a fourth type.
Capitalism prefers representative democracy, which avoids community decision-making [Conway,D]
     Full Idea: By opting for representative rather than direct democracy, capitalism is said to preclude political community, for which the citizens of a state must possess a common will, which needs their direct participation in decisions.
     From: David Conway (Capitalism and Community [1996], V)
     A reaction: Conway does not accept this claim. I'm beginning to wonder whether the famous British electoral system is actually a capitalist conspiracy against the people.
Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D]
     Full Idea: It is said that capitalism encourages the breakup of extended families, which creates the need for extensive state welfare for those indigent members of society who can no longer rely on their own family to take care of them.
     From: David Conway (Capitalism and Community [1996], V)
     A reaction: Conway does not accept this claim. It seems to simplistic to say that capitalism is the sole culprit. Any rise of mechanisation in agriculture would break up rural extended families.
Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D]
     Full Idea: Communitarns say capitalism is inimical to family community, because it encourages an individualistic mentality which only values self-fulfilment, and because it demands labour mobility which is disruptive of families.
     From: David Conway (Capitalism and Community [1996], VI)
     A reaction: Chicken-and-egg with the first one. Small entrepreneurs are individualists who seek their own gain. It is big capitalism that sucks in the others. Traditional community is based on labour-intensive agriculture.