Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, John Richardson and David Robb

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8 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems

20349	Metaphysics aims at the essence of things, and a system to show how this explains other truths [Richardson]
	Full Idea: The core of metaphysics is an account of the 'essence' or 'being' of things. ...And metaphysics needs system, to show how these primary truths reach out into all the other truths, to help us see that, and how, they are true.
	From: John Richardson (Nietzsche's System [2002], Intro)
	A reaction: I like the phrase 'the essential nature' of things, because it doesn't invoke rather dodgy entities called 'essences', but everyone understands the idea of focusing on what is essential, and on things having a distinct 'nature'.

20351	Metaphysics needs systems, because analysis just obsesses over details [Richardson]
	Full Idea: Metaphysics makes system a virtue, contrary to the tendency of analysis, which breaks a problem into ever finer parts and then absorbs itself in these.
	From: John Richardson (Nietzsche's System [2002], Intro)
	A reaction: I disagree, because it seems to rule out analytic metaphysics. I prefer Bertrand Russell's view. Admittedly analysis oftens gets stuck in the bog, especially if it hopes for salvation in logic, only to discover its certainties endlessly receding.

20350	Metaphysics generalises the data, to get at the ontology [Richardson]
	Full Idea: The evidence lies at the periphery of the [metaphysical] system and runs in from there, through decreasingly specific accounts of the data, to the central ontology.
	From: John Richardson (Nietzsche's System [2002], Intro)
	A reaction: Philosophy is the study of high level generalisations, IMHO. Studying them means studying the reasons for asserting them. Richardson puts it very nicely.

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined

15391	A substance is, roughly, a basic being or subject at the foundation of reality [Robb]
	Full Idea: A substance is a basic being, something at reality's foundation. What exactly this means is a matter of some controversy. Some philosophers think of substance as an ultimate subject, something that has properties but isn't a property.
	From: David Robb (Substance [2009], 'Intro')
	A reaction: This seems to capture the place of 'substance' in contemporary metaphysics. I think of 'substance' as a placeholder for some threatened account, even in Aristotle.

9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts

15392	If an object survives the loss of a part, complex objects can have autonomy over their parts [Robb]
	Full Idea: Sometimes a whole can survive a loss of parts: the chair would still exist if it lost one of its legs. This seems to give complex objects a sort of autonomy over their parts.
	From: David Robb (Substance [2009], 'Ident')
	A reaction: There is then a puzzle as to how much loss of parts the whole can survive, and why. The loss of a major part could be devastating, so why do all wholes not exhibit this relation to all their parts? I demand rules, now!

14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction

20653	Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
	Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
	From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
	A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?

24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness

20356	Humans dominate because, unlike other animals, they have a synthesis of conflicting drives [Richardson]
	Full Idea: In contrast to the other animals, man has cultivated an abundance of contrary drives and impulses within himself: thanks to this synthesis, he is master of the earth.
	From: John Richardson (Nietzsche's System [2002], §966)
	A reaction: If this is true, it presents the fundamental challenge of politicial philosophy - to visual a successful social system for a creature which does not have a clear and focused nature. For Nietzsche, this 'synthesis' continually evolves.

26. Natural Theory / C. Causation / 7. Eliminating causation

20366	A mind that could see cause and effect as a continuum would deny cause and effect [Richardson]
	Full Idea: An intellect that could see cause and effect as a continuum and a flux, and not, as we do, in terms of an arbitrary division and dismemberment, would repudiate the concept of cause and effect.
	From: John Richardson (Nietzsche's System [2002], §112)
	A reaction: Maybe we do see it as a continuum? The racket swings and the ball is propelled, but the contact is a unity, not two separate events.