Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Jonathan Tallant and Edward N. Zalta

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13 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a quest for truthmakers [Tallant]
     Full Idea: In this book I will treat metaphysics as a quest for truthmakers.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 01)
     A reaction: I find this appealing, though obviously you have to say what sort of truthmakers generate 'metaphysical' truths, as opposed to physics or biology. I take it that would involve truthmakers that had a high level of generality, idealisation and abstraction.
2. Reason / D. Definition / 12. Paraphrase
Maybe number statements can be paraphrased into quantifications plus identities [Tallant]
     Full Idea: One strategy is whenever we are presented with a sentence that might appear to entail the existence of numbers, all that we have to do is paraphrase it using a quantified logic, plus identity.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 03.5)
     A reaction: This nominalist strategy seems fine for manageable numbers, but gets in trouble with numbers too big to count (e.g. grains of sand in the world) , or genuine infinities.
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Maybe only 'positive' truths need truth-makers [Tallant]
     Full Idea: We might say that those truths that do not need truth-makers are those that are negative. Those that do need truth-makers are those that are positive.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 10.8)
     A reaction: If you deny the existence of something, there is always an implicit domain for the denial, such as 'on the table', or 'in this building', or 'in the cosmos'. So why can't that domain be the truthmaker for a negative existential?
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
A truthmaker is the minimal portion of reality that will do the job [Tallant]
     Full Idea: A 'minimal' truth-maker is the 'smallest' portion of reality required to make a given proposition true.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 01.2)
     A reaction: A nice suggestion. This seems to make Ockham's Razor an integral part of the theory of truth-makers. I would apply the same principle to explanations. An Ockhamist explanation is what explains the puzzling thing - and nothing else.
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
What is the truthmaker for a possible new power? [Tallant]
     Full Idea: What power will make true 'there could be a power that does not in fact exist'?
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 04.13)
     A reaction: Nice question. We can't know whether it is true that a new power could exist, so we can't expect an actual truthmaker for it. Though we might predict new powers (such as for a new transuranic element), on the basis of the known ones.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
The wisdom of Plato and of Socrates are not the same property [Tallant]
     Full Idea: It is not the case that Plato's wisdom = Socrates's wisdom. Platonic-wisdom and Socratic-wisdom are not the same property.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 05.4)
     A reaction: This seems reasonable in the case of wisdom, but not so clear in the case of indistinguishable properties of redness or squareness or mass. Nevertheless it gives nice support for trope theory.
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Abstract objects are constituted by encoded collections of properties [Zalta, by Swoyer]
     Full Idea: In Zalta's view abstract objects are correlated with collections of properties. ..They encode, as well as exemplify, properties; indeed, an abstract object (such as a Euclidean triangle) is constituted by the properties it encodes.
     From: report of Edward N. Zalta (Abstract Objects:intro to Axiomatic Metaphysics [1983]) by Chris Swoyer - Properties 6.3
     A reaction: If we are going to explain abstract objects with properties, then properties had better not be abstract objects. Zalta has a promising idea if we start from a nominalist and naturalistic view of properties (built from physical powers). 'Encode'?
Abstract objects are actually constituted by the properties by which we conceive them [Zalta]
     Full Idea: Where for ordinary objects one can discover the properties they exemplify, abstract objects are actually constituted or determined by the properties by which we conceive them. I use the technical term 'x encodes F' for this idea.
     From: Edward N. Zalta (Deriving Kripkean Claims with Abstract Objects [2006], 2 n2)
     A reaction: One might say that whereas concrete objects can be dubbed (in the Kripke manner), abstract objects can only be referred to by descriptions. See 10557 for more technicalities about Zalta's idea.
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Properties make round squares and round triangles distinct, unlike exemplification [Zalta, by Swoyer]
     Full Idea: On Zalta's view, properties with the same encoding extensions are identical, but may be distinct with the same exemplification extension. So the properties of being a round square and a round triangle are distinct, but with the same exemplification.
     From: report of Edward N. Zalta (Abstract Objects:intro to Axiomatic Metaphysics [1983]) by Chris Swoyer - Properties
     A reaction: (For Zalta's view, see Idea 10414) I'm not sure about 'encoding' (cf. Hodes's use of the word), but the idea that an abstract object is just a bunch of possible properties (assuming properties have prior availability) seems promising.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance must have two properties: individuation, and property-bearing [Tallant]
     Full Idea: It appears that substance has essential properties: it is of the essence of substance that it individuates, and it is of the essence of substance that it bears properties.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 06.2)
     A reaction: The point being that substances are not 'bear', because they have a role to perform, and a complete blank can't fulfil a role. We can't take substance, though, seriously in ontology. It is just a label for distinct individuals.
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
     Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
     From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
     A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?
18. Thought / E. Abstraction / 2. Abstracta by Selection
Abstract objects are captured by second-order modal logic, plus 'encoding' formulas [Zalta]
     Full Idea: My object theory is formulated in a 'syntactically second-order' modal predicate calculus modified only so as to admit a second kind of atomic formula ('xF'), which asserts that object x 'encodes' property F.
     From: Edward N. Zalta (Deriving Kripkean Claims with Abstract Objects [2006], p.2)
     A reaction: This is summarising Zalta's 1983 theory of abstract objects. See Idea 10558 for Zalta's idea in plain English.
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Are propositions all the thoughts and sentences that are possible? [Tallant]
     Full Idea: One might be tempted to the view that there are as many different propositions as there are thoughts that could be thought and sentences that could be uttered.
     From: Jonathan Tallant (Metaphysics: an introduction [2011], 04.5.3)
     A reaction: A fairly orthodox view I take to be crazy. I think it is a view designed for logic, rather than for how the world is. Why tie propositions to what can be thought, and then introduce unthought propositions? Why no unthinkable propositions?