Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Theodor W. Adorno and Anon (Lev)

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4 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
If philosophy could be summarised it would be pointless [Adorno]
     Full Idea: Philosophy is in essence not summarisable. Otherwise it would be superfluous; that most of it allows its to be summarised speaks against it.
     From: Theodor W. Adorno (Negative Dialectics [1966], p.34), quoted by Gerhard Richter - Benjamin and Adorno 3
     A reaction: This seems contradict the Cicero quotation which I take to be the epigraph of my collection of ideas. Adorno has a very 'continental' view, placing philosophy much closer to poetry (Heidegger's later view) than to science. Not like advocacy either.
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
     Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles.
     From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro'
     A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture?
22. Metaethics / B. Value / 2. Values / g. Love
Thou shalt love thy neighbour as thyself [Anon (Leviticus)]
     Full Idea: Thou shalt love thy neighbour as thyself.
     From: Anon (Lev) (03: Book of Leviticus [c.700 BCE], 19.18)
     A reaction: Most Christians think Jesus originated this thought. Interestingly, this precedes Socrates, who taught a similar idea.
24. Political Theory / D. Ideologies / 1. Ideology
Ideology is 'socially necessary illusion' or 'socially necessary false-consciousness' [Adorno, by Finlayson]
     Full Idea: Adorno defines ideology as 'socially necessary illusion' or 'socially necessary false-consciousness' (and the young Habermas accepted something like this definition).
     From: report of Theodor W. Adorno (works [1955]) by James Gordon Finlayson - Habermas Ch.1:11
     A reaction: The marxism seems to reside in the view that such things are always 'false'. If they gradually became 'true', would they cease to be ideology? Is it impossible for widespread beliefs to be 'true'?