16 ideas
19682 | Internalists are much more interested in evidence than externalists are [McGrew] |
Full Idea: The notion of evidence generally plays a much more significant role in internalist epistemologies than it does in various forms of externalism. | |
From: Timothy McGrew (Evidence [2011], 'Prop..') | |
A reaction: I'm guessing that this is because evidence needs a certain amount of interpretation, whereas raw facts (which externalists seem to rely on) may never even enter a mind. |
19684 | Does spotting a new possibility count as evidence? [McGrew] |
Full Idea: Does the sudden realization of a heretofore unrecognized possibility count as evidence? | |
From: Timothy McGrew (Evidence [2011], 'Evid..') | |
A reaction: [Nice use of 'heretofore'! Why say 'previously' when you can keep these wonderful old English words alive?] This means that we can imagine new evidence ('maybe the murderer was a snake'!). Wrong. The evidence is what suggests the possibility. |
19687 | Absence of evidence proves nothing, and weird claims need special evidence [McGrew] |
Full Idea: Two well know slogans (popularised by Carl Sagan) are 'absence of evidence is not evidence of absence', ...and 'extraordinary claims require extraordinary evidence'. | |
From: Timothy McGrew (Evidence [2011], 'Absence') | |
A reaction: [Sagan was a popular science writer and broadcaster] The second one is something like Hume's argument against miracles. The old problem of the 'missing link' for human evolution embodied the first idea. |
19688 | Every event is highly unlikely (in detail), but may be perfectly plausible [McGrew] |
Full Idea: At a certain level of detail, almost any claim is unprecedented. How likely is 'Matilda won at Scrabble on Thursday with a score of 438 while drinking mint tea'? But there is nothing particularly unbelievable about the claim. | |
From: Timothy McGrew (Evidence [2011], 'Extraordinary') | |
A reaction: A striking idea, which rules out the simplistic idea that we can just assess evidence by its isolated likelihood. Context is crucial. How good is 438? What if she smoked opium? What if there is no Scrabble set on her island? |
19686 | Criminal law needs two separate witnesses, but historians will accept one witness [McGrew] |
Full Idea: An ancient rule in law is that a criminal conviction needs evidence of two independent witnesses, but in history it is assumed that a document deserves the benefit of the doubt if it cannot be independently verified. | |
From: Timothy McGrew (Evidence [2011], 'Interp..') | |
A reaction: [compressed; McGrew's full account qualifies it a bit] A nice observation. One might even be suspicious of the two 'independent' witnesses, if there were lots of other reasons to doubt someon's guilt. A single weird document is also dubious. |
19680 | Maybe all evidence consists of beliefs, rather than of facts [McGrew] |
Full Idea: Some philosophers have been attracted to the view that, strictly speaking, what counts as evidence is not a set of physical objects or even experiences, but rather a set of believed propositions. | |
From: Timothy McGrew (Evidence [2011], 'Prop..') | |
A reaction: This may be right. However, as always, I think animals are a key test. Do animals respond to evidence? Even if they did, they might need to 'make sense' of what they experienced, and even formulate a non-linguistic proposition. |
19681 | If all evidence is propositional, what is the evidence for the proposition? Do we face a regress? [McGrew] |
Full Idea: Taking evidence as propositional may trade one problem for another. If the bloodstain isn't evidence, but 'this is a bloodstain' is evidence, then what serves as evidence for the belief about the bloodstain? Is there an infinite regress? | |
From: Timothy McGrew (Evidence [2011], 'Prop..') | |
A reaction: [compressed] I quite like evidence being propositional, but then find this. I'll retreat to my beloved coherence. I do not endorse Sellars's 'only a belief can justify a belief', because raw experience has to be part of what is coherent. |
19689 | Several unreliable witnesses can give good support, if they all say the same thing [McGrew] |
Full Idea: The testimony of a number of independent witnesses, none of them particularly reliable, who give substantially the same account of some event, may provide a strong argument in its favor. | |
From: Timothy McGrew (Evidence [2011], 'Testimonial') | |
A reaction: A striking point. It obviously works well for panicking people in a crowd during an incident. Does it also apply to independent scientists who are known to cheat? They may not collaborate, but may all want the same result. |
19683 | Narrow evidentialism relies wholly on propositions; the wider form includes other items [McGrew] |
Full Idea: Evidentialism comes in both narrow and wide forms depending on whether evidence is taken to consist only of propositions or of a wider range of items. | |
From: Timothy McGrew (Evidence [2011], 'Evid..') | |
A reaction: [He cites Conee and Feldman for the wide view, which is not restricted to beliefs] You can hardly rely on occurrent beliefs as evidence, so we often have good knowledge with forgotten justification. But such knowledge has been 'weakened'. |
19685 | Falsificationism would be naive if even a slight discrepancy in evidence killed a theory [McGrew] |
Full Idea: Data do not quite speak for themselves, which speaks against a naive form of falsificationism according to which even the slightest mismatch between theory and evidence suffices to overturn a theory. | |
From: Timothy McGrew (Evidence [2011], 'Interp..') | |
A reaction: [He cites Robert Boyle wisely ignoring some data to get a good fit for his graph] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
Full Idea: There are six 'reductive levels' in science: social groups, (multicellular) living things, cells, molecules, atoms, and elementary particles. | |
From: report of H.Putnam/P.Oppenheim (Unity of Science as a Working Hypothesis [1958]) by Peter Watson - Convergence 10 'Intro' | |
A reaction: I have the impression that fields are seen as more fundamental that elementary particles. What is the status of the 'laws' that are supposed to govern these things? What is the status of space and time within this picture? |
21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
Full Idea: When we come to inspect a watch we perceive (what we could not discover in a stone) that its several parts are put together for a purpose, to produce motion, and that motion so regulated as to point out the hour of the day. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: Microscopic examination of the stone would have surprised Paley. Should we infer a geometer because the sun is spherical? Crytals look designed, but are explained by deeper chemistry. |
21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
Full Idea: The inference is inevitable that the watch had a maker; that there must have existed, at some time, an artificer or artificers who formed it for the purpose which we find it actually to answer, who designed its use. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: It rather begs the question to refer to an ordered structure as a 'design'. Why do we think it is absurd to think the the 'purpose' of the sun is to benefit mankind? Suppose we found a freakish natural sundial in the woods. |
21277 | Even an imperfect machine can exhibit obvious design [Paley] |
Full Idea: It is not necessary that a machine be perfect, in order to show with what design it was made. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: This encounters Hume's point that you will then have to infer that the designer contains similar imperfections. If you look at plagues, famines and mothers dying in childbirth (see Mill), you might wish the designer had never started. |
21278 | All the signs of design found in a watch are also found in nature [Paley] |
Full Idea: Every indication of contrivance, every manifestation of design, which existed in the watch, exists in the works of nature. | |
From: William Paley (Natural Theology [1802], Ch.3) | |
A reaction: This is far from obvious. It was crucial to the watch analogy that we immediately see its one self-evident purpose. No one looks at nature and says 'Aha, I know what this is all for'. |
21357 | No organ shows purpose more obviously than the eyelid [Paley] |
Full Idea: The eyelid defends the eye; it wipes it; it closes it in sleep. Are there, in any work of art whatever, purposes more evident than those which this organ fulfils? | |
From: William Paley (Natural Theology [1802], p.24), quoted by Armand Marie LeRoi - The Lagoon: how Aristotle invented science 031 | |
A reaction: Nice to have another example, in addition to the watch. He is not wholly wrong, because it is impossible to give an evolutionary account of the development of the eyelid without referring to some sort of teleological aspect. The eyelid has a function. |