17 ideas
23392 | The Dao (Way) first means the road, and comes to mean the right way to live [Norden] |
Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be. | |
From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III) | |
A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao. |
23408 | The hermeneutic circle is either within the text, or between text and biased reader [Norden] |
Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means. | |
From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I) | |
A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead. |
23407 | Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden] |
Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests. | |
From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1) | |
A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach. |
8439 | Maybe each event has only one possible causal history [Bennett] |
Full Idea: Perhaps it is impossible that an event should have had a causal history different from the one that it actually had. | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987], p.220) | |
A reaction: [He cites van Inwagen for this] The idea is analagous to baptismal accounts of reference. Individuate an event by its history. It might depend (as Davidson implies) on how you describe the event. |
8440 | Maybe an event's time of occurrence is essential to it [Bennett] |
Full Idea: It has been argued that an event's time of occurrence is essential to it. | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987], p.221) | |
A reaction: [He cites Lawrence Lombard] This sound initially implausible, particularly if a rival event happened, say, .1 of a second later than the actual event. It might depend on one's view about determinism. Interesting. |
8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept. | |
From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1 | |
A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right. |
16657 | Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent] |
Full Idea: Among creatures there are only three 'res' belong to the three first categories: Substance, Quantity and Quality. All other are aspects [rationes] and intellectual concepts with respect to them, with reality only as grounded on the res of those three. | |
From: Henry of Ghent (Quodlibeta [1284], VII:1-2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3 | |
A reaction: Pasnau connects with the 'arrangement of being', giving an 'ontologically innocent' structure to reality. That seems to be what we all want, if only we could work out the ontologically guilty bit. |
16658 | The only reality in the category of Relation is things from another category [Henry of Ghent] |
Full Idea: There is beyond a doubt nothing real in the category of Relation, except what is a thing from another category. | |
From: Henry of Ghent (Quodlibeta [1284], VII:1-2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3 | |
A reaction: This seems to have been the fairly orthodox scholastic view of relations. |
16645 | Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent] |
Full Idea: Accidents are beings only in a qualified and diminished sense, because they are not called beings, nor are they beings, except because they are dispositions of an unqualified being, a substance. | |
From: Henry of Ghent (Quodlibeta [1284], XV.5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 10.4 | |
A reaction: This is aimed to 'half' detach the accidents (as the Eucharist requires). Later scholastics detached them completely. Late scholastics seem to have drifted back to Henry's view. The equivocal use of 'being' here was challenged later. |
22012 | Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard] |
Full Idea: Kant claimed that things-in-themselves caused our sensations; but causality was a transcendental condition of experience, not a property of things-in-themselves, so the great Kant had contradicted himself. | |
From: report of Henry of Ghent (Quodlibeta [1284], Supplement) by Terry Pinkard - German Philosophy 1760-1860 04 | |
A reaction: This early objection by the conservative Jacobi (who disliked Enlightenment rational religion) is the key to the dispute over whether Kant is an idealist. Kant denied being an idealist, but how can he be, if this idea is correct? |
8436 | Either cause and effect are subsumed under a conditional because of properties, or it is counterfactual [Bennett] |
Full Idea: We must choose between subsumption and counterfactual analyses of causal statements. The former means that cause and effect have some properties that enables them to be subsumed under a conditional. The latter is just 'if no-c then no-e'. | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987], p.217) | |
A reaction: I have an immediate preference for the former account, which seems to potentially connect it with physics and features of the world which make one thing lead to another. The counterfactual account seems very thin, and is more like mere semantics. |
8441 | Delaying a fire doesn't cause it, but hastening it might [Bennett] |
Full Idea: Although you cannot cause a fire by delaying something's burning, you can cause a fire by hastening something's burning. | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987], p.223) | |
A reaction: A very nice observation which brings out all sorts of problems about identifying causes. Bennett is criticising the counterfactual account. It is part of the problem of pre-emption, where causes are queueing up to produce a given effect. |
8435 | Causes are between events ('the explosion') or between facts/states of affairs ('a bomb dropped') [Bennett] |
Full Idea: Theories of causation are split between event and fact/state of affairs theories. The first have the form 'the explosion caused the fire' (perfect nominals) and the second have the form 'the fire started because a bomb dropped' (sentential clauses). | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987]) | |
A reaction: Surely events must have priority? The form which uses facts is drifting off into explanation, and is much more likely to involve subjective human elements and interpretations. Events are closer to the physics, and the mechanics of what happens. |
10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world. | |
From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1 | |
A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out). |
8437 | The full counterfactual story asserts a series of events, because counterfactuals are not transitive [Bennett] |
Full Idea: The refinement of a simple counterfactual analysis is to say that cause and effect depend on a series of events. This must be asserted because counterfactual conditionals are well known not to be transitive. | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987]) | |
A reaction: This fills out the theory, but offers another target for critics. If the glue that binds the series is not in the counterfactuals, is it just in the mind of the speaker? How do you decide what's in the series? Cf. deciding offside in football (soccer!). |
8438 | A counterfactual about an event implies something about the event's essence [Bennett] |
Full Idea: Any counterfactual about a particular event implies or presupposes something about the event's essence. | |
From: Jonathan Bennett (Event Causation: counterfactual analysis [1987], p.219) | |
A reaction: This is where the counterfactual theory suddenly becomes more interesting, instead of just being a rather bare account of the logical structure of causation. (Bennett offers some discussion of possible essential implications). |
8592 | Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker] |
Full Idea: Because of the multidimensionality of space and unidimensionality of time, empty space is measurable in ways in which empty time necessarily is not. | |
From: report of Jonathan Bennett (Kant's Analytic [1966], p.175) by Sydney Shoemaker - Time Without Change p.49 n4 | |
A reaction: An interesting observation, which could have been used by Samuel Clarke in his attempts to prove absolute space to Leibniz. The point does not prove absolute space, of course, but it seems to make a difference. |