|
16657
|
Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
|
|
Full Idea:
Among creatures there are only three 'res' belong to the three first categories: Substance, Quantity and Quality. All other are aspects [rationes] and intellectual concepts with respect to them, with reality only as grounded on the res of those three.
|
|
From:
Henry of Ghent (Quodlibeta [1284], VII:1-2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
|
|
A reaction:
Pasnau connects with the 'arrangement of being', giving an 'ontologically innocent' structure to reality. That seems to be what we all want, if only we could work out the ontologically guilty bit.
|
|
16645
|
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
|
|
Full Idea:
Accidents are beings only in a qualified and diminished sense, because they are not called beings, nor are they beings, except because they are dispositions of an unqualified being, a substance.
|
|
From:
Henry of Ghent (Quodlibeta [1284], XV.5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 10.4
|
|
A reaction:
This is aimed to 'half' detach the accidents (as the Eucharist requires). Later scholastics detached them completely. Late scholastics seem to have drifted back to Henry's view. The equivocal use of 'being' here was challenged later.
|
|
16083
|
Aristotelian matter seriously threatens the intrinsic unity and substantiality of its object [Gill,ML]
|
|
Full Idea:
On the interpretation of Aristotelian matter that I shall propose, matter seriously threatens the intrinsic unity, and hence the substantiality, of the object to which it contributes.
|
|
From:
Mary Louise Gill (Aristotle on Substance [1989], Intro)
|
|
A reaction:
Presumably the thought is that if an object is form+matter (hylomorphism), then forms are essentially unified, but matter is essentially unified and sloppy.
|
|
22012
|
Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
|
|
Full Idea:
Kant claimed that things-in-themselves caused our sensations; but causality was a transcendental condition of experience, not a property of things-in-themselves, so the great Kant had contradicted himself.
|
|
From:
report of Henry of Ghent (Quodlibeta [1284], Supplement) by Terry Pinkard - German Philosophy 1760-1860 04
|
|
A reaction:
This early objection by the conservative Jacobi (who disliked Enlightenment rational religion) is the key to the dispute over whether Kant is an idealist. Kant denied being an idealist, but how can he be, if this idea is correct?
|
|
17006
|
Prime matter has no place in Aristotle's theories, and passages claiming it are misread [Gill,ML]
|
|
Full Idea:
I argue that prime matter has no place in Aristotle's elemental theory. ..References to prime matter are found in Aristotle's work because his theory was thought to need the doctrine. If I am right, these passages will all admit of another interpretation.
|
|
From:
Mary Louise Gill (Aristotle on Substance [1989], App)
|
|
A reaction:
If correct, this strikes me as important for the history of ideas, because scholastics got themselves in a right tangle over prime matter. See Pasnau on it. It pushed the 17th century into corpuscularianism.
|