18767
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Free logics has terms that do not designate real things, and even empty domains [Anderson,CA]
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Full Idea:
Free logics say 1) singular terms are allowed that do not designate anything that exists; sometimes 2) is added: the domain of discourse is allowed to be empty. Logics with both conditions are called 'universally free logics'.
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From:
C. Anthony Anderson (Identity and Existence in Logic [2014], 2.3)
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A reaction:
I really like the sound of this, and aim to investigate it. Karel Lambert's writings are the starting point. Maybe the domain of logic is our concepts, rather than things in the world, in which case free logic sounds fine.
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18771
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Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
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Full Idea:
Ontological quantifiers might just as well range over all the entities needed for the semantics. ...The minimal way would be to just stop calling '∃' an 'existential quantifier', and always read it as 'there is...' rather than 'there exists...'.
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From:
C. Anthony Anderson (Identity and Existence in Logic [2014], 2.6)
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A reaction:
There is no right answer here, but it seems to be the strategy adopted by most logicians, and the majority of modern metaphysicians. They just allow abstracta, and even fictions, to 'exist', while not being fussy what it means. Big mistake!
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16657
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Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
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Full Idea:
Among creatures there are only three 'res' belong to the three first categories: Substance, Quantity and Quality. All other are aspects [rationes] and intellectual concepts with respect to them, with reality only as grounded on the res of those three.
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From:
Henry of Ghent (Quodlibeta [1284], VII:1-2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
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A reaction:
Pasnau connects with the 'arrangement of being', giving an 'ontologically innocent' structure to reality. That seems to be what we all want, if only we could work out the ontologically guilty bit.
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16645
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Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
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Full Idea:
Accidents are beings only in a qualified and diminished sense, because they are not called beings, nor are they beings, except because they are dispositions of an unqualified being, a substance.
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From:
Henry of Ghent (Quodlibeta [1284], XV.5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 10.4
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A reaction:
This is aimed to 'half' detach the accidents (as the Eucharist requires). Later scholastics detached them completely. Late scholastics seem to have drifted back to Henry's view. The equivocal use of 'being' here was challenged later.
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18768
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We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA]
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Full Idea:
Parmenides was correct - one cannot speak of that which is not, even to say that it is not. But one can speak of concepts and say of them that they do not correspond to anything real.
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From:
C. Anthony Anderson (Identity and Existence in Logic [2014], 2.5)
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A reaction:
[This summarises Alonso Church, who was developing Frege] This sounds like the right thing to say about non-existence, but then the same principle must apply to assertions of existence, which will also be about concepts and not things.
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18765
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Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA]
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Full Idea:
The medieval philosophers and then Leibniz were keen on finding 'principles of individuation', and the idea appears again in Frege, to be taken up in some respects by Wittgenstein.
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From:
C. Anthony Anderson (Identity and Existence in Logic [2014], 1.6)
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A reaction:
I take a rather empirical approach to this supposed problem, and suggest we break 'individuation' down into its component parts, and then just drop the word. Discussions of principles of individuations strike me as muddled. Wiggins and Lowe today.
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18764
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The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA]
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Full Idea:
In the Identity of Indiscernibles, one speaks about properties, and the notion of a property is by no means clearly fixed and formalized in modern symbolic logic.
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From:
C. Anthony Anderson (Identity and Existence in Logic [2014], 1.5)
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A reaction:
The unclarity of 'property' is a bee in my philosophical bonnet, in speech, and in metaphysics, as well as in logic. It may well be the central problem in our attempts to understand the world in general terms. He cites intensional logic as promising.
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22012
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Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
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Full Idea:
Kant claimed that things-in-themselves caused our sensations; but causality was a transcendental condition of experience, not a property of things-in-themselves, so the great Kant had contradicted himself.
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From:
report of Henry of Ghent (Quodlibeta [1284], Supplement) by Terry Pinkard - German Philosophy 1760-1860 04
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A reaction:
This early objection by the conservative Jacobi (who disliked Enlightenment rational religion) is the key to the dispute over whether Kant is an idealist. Kant denied being an idealist, but how can he be, if this idea is correct?
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