13 ideas
7893 | Our life is the creation of our mind [Anon (Dham)] |
Full Idea: What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §1.1) | |
A reaction: I may adopt this as a second epigraph for the database. This idea records the subjective view, which now comes up against evolutionary psychology. Maybe philosophy is opposed to science, because it is committed to exploring the subjective view? |
7898 | The world is just the illusion of an appearance [Anon (Dham)] |
Full Idea: When a man considers this world as a bubble of froth, and as the illusion of an appearance, then the king of death has no power over him. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §13.170) | |
A reaction: Strictly, of course, this says you can 'consider' things this way. Perhaps we could substitute 'pretends', but the world's great religions don't go in for that sort of thing. Berkeley would be shocked to learn he was approaching Buddhism. |
7894 | Hate is conquered by love [Anon (Dham)] |
Full Idea: Hate is not conquered by hate: hate is conquered by love. This is the law eternal. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §1.5) | |
A reaction: [N.B. This thought was not invented by Jesus] The challenge to this view might be the tit-for-tat strategy of game theory, which says that hate is actually conquered by a combination of hate and love, judiciously applied. |
7899 | Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)] |
Full Idea: Since a shower of gold coins could not satisfy craving desires and the end of all pleasure is pain, how could a wise man find satisfaction even in the pleasures of the gods? | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §14.186) | |
A reaction: I'm never sure how so many ancient thinkers arrived at this implausible view. They seem to think that no one knows when to stop, and that every drink leads to hangover. What is actually wrong with moderate sensible pleasure? |
7896 | The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)] |
Full Idea: The falling of drops of water will in time fill a water-jar. Even so the foolish man becomes full of evil, although he gather it little by little. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §9.121) | |
A reaction: This coincides closely with Aristotle's view of moral education. Maybe a wise man can maintain one small vice. Not all slopes are slippery. |
7897 | The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)] |
Full Idea: The falling of drops of water will in time fill a water-jar. Even so the wise man becomes full of good, although he gather it little by little. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §9.122) | |
A reaction: Again, this is like Aristotle's proposal of how to educate people in virtue. In my experience, there is no guarantee that small acts of politeness and charity will eventually guarantee goodness of character. Thought is also needed. |
7895 | Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)] |
Full Idea: If on the great journey of life a man cannot find one who is better or at least as good as himself, let him joyfully travel alone: a fool cannot help him on his journey. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §5.61) | |
A reaction: This is a slightly disturbing aspect of Buddhism, possibly leading to contradiction. It urges friendship and love, but the finest people will have virtually no friends, and solitude is presented as a finer state than friendship. |
20575 | Socialist economics needs a very strong central power, virtually leading to slavery [Hayek, by Oksala] |
Full Idea: Hayek argues that socialist economic equality can only be effectively put into practice by a strong, dictatorial government. Planning has to be imposed by force, and centralised economic power creates a dependency scarcely distingishable from slavery. | |
From: report of F.A. Hayek (The Road to Serfdom [1944]) by Johanna Oksala - Political Philosophy: all that matters Ch.7 | |
A reaction: I don't see much sign of the post-war British Labour government being anything like this, even though they nationalised the railways and introduce a national health service. Hayek was mesmerised by Russia. |
22599 | Hayek was a liberal, but mainly concerned with market freedom [Hayek, by Dunt] |
Full Idea: Hayek was a liberal (rather than a conservative), …but the individual liberty he cared about was not diversity or freedom of thought. It was freedom to operate in the market. | |
From: report of F.A. Hayek (The Road to Serfdom [1944]) by Ian Dunt - How to be a Liberal 7 | |
A reaction: There seems to have been a drift from obsession with freedom to participate in the market, towards the less plausible idea that market forces can solve everything. I once met someone who was convinced the market could solve environmental problems. |
22600 | Impeding the market is likely to lead to extensive state control [Hayek] |
Full Idea: Once the free working of the market is impeded beyond a certain degree, the planner will be forced to extend his controls until they become all comprehensive. | |
From: F.A. Hayek (The Road to Serfdom [1944]), quoted by Ian Dunt - How to be a Liberal 7 | |
A reaction: Hayek was terrified of totalitarianism (quite reasonably), but fascism and communism don't seem to have arisen in the way he describes. I'm not clear why sensible intervention in the market should slide down into nightmare. |
20543 | 'Social justice' is a confused idea, and inequalities need no justification [Hayek, by Swift] |
Full Idea: Hayek thinks the whole idea of social justice involves a philosophical mistake, so that inequality doesn't really need justification in the first place. | |
From: report of F.A. Hayek (The Mirage of Social Justice [1976]) by Adam Swift - Political Philosophy (3rd ed) 1 'Conc' | |
A reaction: It is certainly hard to justify the claim that the state of nature involves equality, making its disturbance in need of justification. But surely inequalities in government policy (such as differential income tax) need justification? |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |
7900 | Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)] |
Full Idea: Speak the truth, yield not to anger, give what you can to him who asks: these three steps lead you to the gods | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §17.224) | |
A reaction: I don't recall either the Old or New Testament, or the Koran, placing great emphasis on speaking the truth. The injunction to give is not so simple. Give to greedy children, to alcoholics, to criminals, to the rich, to fools, to yourself? |