Combining Philosophers

All the ideas for Hermarchus, David Marshall and Peter B. Lewis

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4 ideas

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte, Schelling and Hegel rejected transcendental idealism [Lewis,PB]
     Full Idea: Fichte, Schelling and Hegel were united in their opposition to Kant's Transcendental Idealism.
     From: Peter B. Lewis (Schopenhauer [2012], 3)
     A reaction: That is, they preferred genuine idealism, to the mere idealist attitude Kant felt that we are forced to adopt.
Fichte, Hegel and Schelling developed versions of Absolute Idealism [Lewis,PB]
     Full Idea: At the University of Jena, Fichte, Hegel and Schelling critically developed aspects of Kant's philosophy, each in his own way, thereby giving rise to the movement known as Absolute Idealism, see reality as universal God-like self-consciousness.
     From: Peter B. Lewis (Schopenhauer [2012], 2)
     A reaction: Is asking how anyone can possibly have believed such a bizarre and ridiculous idea a) uneducated, b) stupid, c) unimaginative, or d) very sensible? It sounds awfully like Spinoza's concept of God. Also Anaxagoras.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
If the present does not exist, then consciousness must be memory of the immediate past [Marshall]
     Full Idea: Given the paradoxical nature of the 'present' moment, maybe we should understand ALL consciousness as memory, with the split second of the 'specious present' being very vivid and very brief memory, with the rest of the mind remembering in lower degrees.
     From: David Marshall (talk [2004]), quoted by PG - Db (ideas)
     A reaction: This strikes me as a highly plausible, and very illuminating remark. For the time paradox, see Ideas 1904 and 5102. Anyone researching consciousness in the brain should think about this, because it will just be a special sort of memory neurons.
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?