6 ideas
22692 | A work can be morally and artistically excellent, despite rejecting moral truth [John,E] |
Full Idea: A work that rejects moral truth can be artistically excellent, in part because of its moral content. | |
From: Eileen John (Artistic Value and Opportunistic Moralism [2006], Intr) | |
A reaction: She cites the film 'Trainspotting', about desperate drug addicts, because it gives an amoral insight into their world. |
22693 | The works we value most are in sympathy with our own moral views [John,E] |
Full Idea: The works we tend to value most highly are ones that are in sympathy with the moral views we actually accept. | |
From: Eileen John (Artistic Value and Opportunistic Moralism [2006], Intro) | |
A reaction: I would have to endorse this. She admits that we may rate other works very highly, but they won't appear on our list of favourites. This fact may well distort philosophical discussions of morality and art. |
22694 | We should understand what is morally important in a story, without having to endorse it [John,E] |
Full Idea: Our responses to literature should show that we grasp whatever counts as morally important within the narrative, but not necessarily that we judge and feel in the way deemed appropriate by the work. | |
From: Eileen John (Artistic Value and Opportunistic Moralism [2006], 'Accommodating') | |
A reaction: She gives as an example a story by Hemingway which places a high value on the courageous hunting of big game. A second example is the total amorality of a Highsmith novel. This idea seems exactly right to me. |
22695 | We value morality in art because that is what we care about - but it is a contingent fact [John,E] |
Full Idea: Moral value is valuable in art because people care about moral value. This runs deep, but it is a contingent matter, and the value of morality in art hinges on art's need to provide something precious to us. | |
From: Eileen John (Artistic Value and Opportunistic Moralism [2006], 'Contingency') | |
A reaction: I think this is exactly right. Thrillers are written with very little moral concern, for a readership which cares about brave and exciting deeds. Even there, violence has its ethics. |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |
1558 | Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus] |
Full Idea: The gods pay no attention to human affairs; if they did, they would not have ignored justice, which is the greatest good for men; for we see that men do not act with justice. | |
From: Thrasymachus (fragments/reports [c.426 BCE], B8), quoted by Hermias - Notes on Plato's 'Phaedrus' 239.22 |