Combining Philosophers

All the ideas for Hermarchus, Franco 'Bifo' Berardi and Reiss,J/Spreger,J

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17 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers should interpret the world, by expressing its possibilities [Berardi]
     Full Idea: The philosopher's task is to interpret the world, that is, to capture its tendency and above all to enunciate the possibilities inscribed therein. …The politician's eye does not see the possible, being attracted instead by the probable.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], How to)
     A reaction: An inspiring idea! He is rejecting Marx's aim of changing the world, which had 'catastrophic' results. But I love his view of interpretation as spotting tendencies and possibilities. This fits my preferred ontology of dispositions and powers.
2. Reason / A. Nature of Reason / 5. Objectivity
One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger]
     Full Idea: One conception of objectivity is that the facts are 'out there', and it is the task of scientists to discover, analyze and sytematize them. 'Objective' is a success word: if a claim is objective, it successfully captures some feature of the world.
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 2)
     A reaction: This seems to describe truth, rather than objectivity. You can establish accurate facts by subjective means. You can be fairly objective but miss the facts. Objectivity is a mode of thought, not a link to reality.
An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger]
     Full Idea: Sense experience is necessarily perspectival, so to the extent to which scientific theories are to track the absolute conception [of reality], they must describe a world different from sense experience.
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 2.3)
     A reaction: This is a beautifully simple and interesting point. Even when you are looking at a tree, to grasp its full reality you probably need to close your eyes (which is bad news for artists).
Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger]
     Full Idea: There may be values involved in the choice of a research problem, the gathering of evidence, the acceptance of a theory, and the application of results. ...The first and fourth do involve values, but what of the second and third?
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 3.1)
     A reaction: [compressed] My own view is that the danger of hidden distorting values has to be recognised, but it is then possible, by honest self-criticism, to reduce them to near zero. Sociological enquiry is different, of course.
The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger]
     Full Idea: According to the Value-Free Ideal, scientific objectivity is characterised by absence of contextual values and by exclusive commitment to epistemic values in scientific reasoning.
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 3.1)
     A reaction: This seems appealing, because it concedes that we cannot be value-free, without suggesting that we are unavoidably swamped by values. The obvious question is whether the two types of value can be sharply distinguished.
Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger]
     Full Idea: Three components of value-free science are Impartiality (appraising theories only by epistemic scientific standards), Neutrality (the theories make no value statements), and Autonomy (the theory is motivated only by science).
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 3.3)
     A reaction: [They are summarising Hugh Lacey, 1999, 2002] I'm not sure why the third criterion matters, if the first two are met. If a tobacco company commissions research on cigarettes, that doesn't necessarily make the findings false or prejudiced.
Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger]
     Full Idea: Thermometers assume the length of the fluid or gas is a function of temperature, and different substances yield different results. It was decided that different thermometers using the same substance should match, and air was the best, but not perfect.
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 4.1)
     A reaction: [summarising Hasok Chang's research] This is a salutary warning that instruments do not necessarily solve the problem of objectivity, though thermometers do seem to be impersonal, and offer relative accuracy (i.e. ranking temperatures). Cf breathalysers.
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Nothingness only exists in consciousness [Berardi]
     Full Idea: Consciousness is the only place where nothingness exists.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], II 'Expanding')
     A reaction: Not sure about this, but an interesting remark from someone with a Hegelian background. We certainly have a concept of nothingness (a mental file of it, even).
14. Science / A. Basis of Science / 3. Experiment
The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger]
     Full Idea: The 'experimenter's regress' says that to know whether a result is correct, one needs to know whether the apparatus is reliable. But one doesn't know whether the apparatus is reliable unless one knows that it produces correct results ...and so on.
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 2.3)
     A reaction: [H. Collins (1985), a sociologist] I take this to be a case of the triumphant discovery of a vicious circle which destroys all knowledge turning out to be a benign circle. We build up a coherent relationship between reliable results and good apparatus.
14. Science / C. Induction / 6. Bayes's Theorem
The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger]
     Full Idea: The Bayesian approach is outspokenly subjective: probability is used for quantifying a scientist's subjective degree of belief in a particular hypothesis. ...It just provides sound rules for learning from experience.
     From: Reiss,J/Spreger,J (Scientific Objectivity [2014], 4.2)
16. Persons / F. Free Will / 5. Against Free Will
The delusion of free will brings a sense of guilt [Berardi]
     Full Idea: A sense of guilt is linked to the delusion of free will.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], How to)
     A reaction: I agree that free will is a delusion, but I'm not sure about this. Clearly if you think you are 'ultimately' responsible for all of your actions this will increase guilt, but belief in free will is compatible with various excuses for actions.
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
American white men trusted the philosophy of winning, and then discovered losing [Berardi]
     Full Idea: American white men trusted the promises of neoliberal selfishness, they trusted the philosophy of winning, then discovered losing.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Fascism')
     A reaction: The most pernicious terminology in the English-speaking world is the labelling of people as 'winners' and 'losers'. We celebrate the one winner, and ignore everyone else. Celebrity, excessive wealth, honourable titles.
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Community is now a nostalgic memory, which no longer exists [Berardi]
     Full Idea: Community is only a nostalgic memory of a past condition of belonging that exists no longer. Regret, not a living experience.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Fascism')
     A reaction: It is hard to disagree with this. Local heroes in my town make lovely efforts to improve the place (with flowers, sculptures) but most of us don't know who they are. Capitalist competition erodes community.
24. Political Theory / D. Ideologies / 9. Communism
Communism failed to unite western workers with the oppressed of the south [Berardi]
     Full Idea: Communist internationalism was the only attempt to reconcile the workers of the West and the oppressed population of the Global South, and this attempt failed.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Hundred')
     A reaction: It was unfortunate that communism was launched in Russia, which we now see (in 2023) as poisoned by imperialist ambitions, and quite unsuited to international idealism. The Chinese are notably active in Africa.
24. Political Theory / D. Ideologies / 11. Capitalism
The economy has replaced medieval theocracy at the centre of our society [Berardi]
     Full Idea: The economy has progressively acquired the central place in the system of knowledge and research. Re-enacting the privilege of theocracy in the Middle Ages.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Knowledge')
     A reaction: Illuminating. This is indeed how the economy is treated, centring on Gross National Product (no matter how distributed), and economic league tables. Is it even a quasi-religion?
24. Political Theory / D. Ideologies / 14. Nationalism
Western workers turn to nationalism, to avert the effects of globalisation [Berardi]
     Full Idea: Western workers are following nationalist agendas in order to avert the effects of globalization, and resorting to nationalist and racist forms of identification.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Hundred')
     A reaction: By 'globalisation' must be meant the impersonal work and exploitation that results from huge ruthless anonymous companies. People barely know who they are working for, so it can't give them an identity.
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?