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21846
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Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
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Full Idea:
Bergson was a rallying point for all the opposition, …not so much because of the theme of duration, as of the theory and practice of becoming of all kinds, of coexistent multiplicities.
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From:
report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - A Conversation: what is it? What is it for? I
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A reaction:
The three heroes of Deleuze are Spinoza, Nietzsche and Bergson. All philosophers are either of Being, or of Becoming, I suggest.
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8875
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Sense experiences must have conceptual content, since they are possible reasons for judgements [Brewer,B]
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Full Idea:
Given that sense experiential states do provide reasons for empirical beliefs, they must have conceptual content, ...where a mental state with conceptual content is one where the content is of a possible judgement by the subject.
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From:
Bill Brewer (Perceptual experience has conceptual content [2005], I)
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A reaction:
This is, I believe, wrong. Even complex observations, like a pool of blood, only become reasons when they have been interpreted. Otherwise they are just the raw ingredients of evidence. How could an uninterpreted red patch be a 'reason'?
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22100
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Experienced time means no two mental moments are ever alike [Bergson]
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Full Idea:
If duration [experienced time] is what we say, deep-seated psychic states are radically heterogeneous to each other, and it is impossible that any two of them should be quite alike, since they are two different moments in a life-story.
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From:
Henri Bergson (Time and Free Will [1889], p.220), quoted by Pete A.Y. Gunter - Bergson p.174
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A reaction:
This implies that we are intrinsically unpredictable, and there certainly can't be a regularity account of mental causation. The sense of time is said to make the self radically different from the rest of reality. Bergson later rejected dualism.
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