14235
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Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile]
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Full Idea:
If the rule is asserted 'Given any well-determined objects, they can be collected into a set by an application of the 'set of' operation', then on the usual account of 'they' this is a tautology. Collection comes automatically with this form of reference.
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From:
James Cargile (Paradoxes: Form and Predication [1979], p.115), quoted by Oliver,A/Smiley,T - What are Sets and What are they For? Intro
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A reaction:
Is this a problem? Given they are well-determined (presumably implying countable) there just is a set of them. That's what set theory is, I thought. Of course, the iterative view talks of 'constructing' the sets, but the construction looks unstoppable.
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19891
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Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R]
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Full Idea:
Men saw that to live by one man's will became the cause of all men's misery. This contrained them to come unto laws wherein all men might see their duty beforehand, and know the penalties of transgressing them.
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From:
Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], I s.10), quoted by John Locke - Second Treatise of Government 111 n1
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A reaction:
One British school has a single rule, that pupils 'shall always treat other people with respect'. Presumably the rulers, as well as the pupils, must decide when this is transgressed. The rule of law may be preferable.
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17005
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Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R]
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Full Idea:
Things natural …do so necessarily observe their certain laws, that as long as they keep those forms which give them their being they cannot possibly be apt or inclinable to do otherwise than they do.
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From:
Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], 1.3.4), quoted by Marc Lange - Laws and Lawmakers 1.2
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A reaction:
Cited by some as the beginnings of the idea of 'laws of nature', but it is striking that Hooker says the laws are controlled by 'forms' (which are Aristotelian essences). This is an essentialist view of laws, not a regularity or divine power one.
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