4 ideas
| 12582 | The function of beliefs is to produce beliefs-that-p when p [Millikan] |
| Full Idea: Presumably it is a proper function of the belief-manufacturing mechanisms in John to produce beliefs-that-p only if and when p. | |
| From: Ruth Garrett Millikan (Thoughts without Laws [1986], p.69), quoted by Christopher Peacocke - A Study of Concepts 5.2 | |
| A reaction: This is the 'teleological' account of belief, which is trying to fit belief into an evolutionary view of humans. It is doubtful whether you can say mental states are just their 'proper' function, because then piano-playing becomes a puzzle. |
| 23801 | Biosemantics says content is useful mapping from a producer to a consumer system [Millikan, by Schulte] |
| Full Idea: Millikan's 'biosemantic' view is that representations stand midway between producer and consumer systems. The represented states of affairs (the content) maps onto the second system, and thus enable its proper function. | |
| From: report of Ruth Garrett Millikan (Varieties of Meaning [2002]) by Peter Schulte - Mental Content 4.4 | |
| A reaction: These meets my standard objection to all functional theories (e.g. of mind), that observing relations and functions tells you nothing about what it actually is. Millikan seems to explain the role of content, but says nothing about its actual nature. |
| 2685 | The Greek 'philia' covers all good and fruitful relationships [Cooper,JM] |
| Full Idea: The Greek 'philia' is much wider than our "friendship"; it includes family relationships, and business relationships and membership of institutions. | |
| From: John M. Cooper (Aristotle on Friendship [1977], p.301) |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
| From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
| A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |