Combining Philosophers

All the ideas for Hermarchus, Micklethwait,J/Wooldridge,A and William Crathorn

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7 ideas

5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge]
     Full Idea: The classical liberals agreed on a basic list of freedoms: of opinion (including religion), of private life, of expression, and of property
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 9)
     A reaction: Mill is main articulator of this. Modern neo-liberals focus on economic freedom. Neither of them seem to make freedom of opportunity central, though I suspect our modern Liberal Party would.
24. Political Theory / D. Ideologies / 8. Socialism
The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge]
     Full Idea: In the classical liberal tradition freedom meant freedom from external control, and equality meant equality before the law. In the welfare state (of Beatrice Webb) freedom was reinterpreted as freedom from want, and equality as equality of opportunity.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
     A reaction: The authors call this the 'third revolution' in government, after 17th century centralisation and early 19th century accountability. Tawney 1931 is the key text.
24. Political Theory / D. Ideologies / 9. Communism
For communists history is driven by the proletariat [Micklethwait/Wooldridge]
     Full Idea: For the communists the proletariat rather than the state was the locomotive of history.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
     A reaction: I feel increasingly reluctant to support any party which appears to mainly represent the interests of a single social class, no matter how large that class may be. An attraction of liberalism is that it makes no reference to class.
24. Political Theory / D. Ideologies / 11. Capitalism
Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge]
     Full Idea: The central laissez-faire conceit is that capitalism is a self-correcting mechanism.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
     A reaction: This was Keynes's rather left-wing criticism of standard capitalist views. These resurfaced in the 1980s with mantras about the virtues of 'market forces'.
25. Social Practice / C. Rights / 4. Property rights
Roman law entrenched property rights [Micklethwait/Wooldridge]
     Full Idea: Roman law entrenched property rights.
     From: Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 1 Intro)
     A reaction: Normally attributed to Locke, so this is a good corrective. Was the principle gradually forgotten before Locke?
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Time is independent of motion, because God could stop everything for a short or long time [Crathorn, by Pasnau]
     Full Idea: Suppose God annihilates everything, and then creates something new. The vacant interval could last a shorter or longer time, so there are facts about time independent of facts about motion.
     From: report of William Crathorn (Sentences [1335], I.16, concl.2) by Robert Pasnau - Metaphysical Themes 1274-1671 18.2
     A reaction: Not very persuasive if God is in some way 'timeless'. Crathorn would have loved Shoemaker's argument, where motionless time is the best explanation, rather than a possible explanation.