6 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161 | |
A reaction: Useful for the spider, but useless to Ariston. |
17813 | Löwenheim-Skolem says any theory with a true interpretation has a model in the natural numbers [White,NP] |
Full Idea: The Löwenheim-Skolem theorem tells us that any theory with a true interpretation has a model in the natural numbers. | |
From: Nicholas P. White (What Numbers Are [1974], V) |
17812 | Finite cardinalities don't need numbers as objects; numerical quantifiers will do [White,NP] |
Full Idea: Statements involving finite cardinalities can be made without treating numbers as objects at all, simply by using quantification and identity to define numerically definite quantifiers in the manner of Frege. | |
From: Nicholas P. White (What Numbers Are [1974], IV) | |
A reaction: [He adds Quine 1960:268 as a reference] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1 |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4 |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |