4 ideas
15575 | Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt] |
Full Idea: Thanks to Heidegger, hermeneutics has gained wider acceptance - that knowledge is not a static set of correct propositions, but a continuing search for better interpretations. | |
From: Richard Polt (Heidegger: an introduction [1999], 3.§7) | |
A reaction: I am not sure if I understand the notion of a search that has a refusal to actually find anything as one of its basic principles. |
15568 | When we consider possibilities, there must be something we are considering [Polt] |
Full Idea: We would hardly want to say that a possibility is nothing, since surely we are considering something when we consider possibilities. | |
From: Richard Polt (Heidegger: an introduction [1999], 1) | |
A reaction: A nice contribution to the issue of whether modality is a feature of actuality. I would prefer to say that we can self-evidently utter truths and falsehoods about what is or is not possible, in nature, in logic, and maybe in metaphysics. |
20486 | Only liberty, equality and sympathy can stand up to anti-social people [Kropotkin] |
Full Idea: Liberty, equality and practical human sympathy are the only effective barriers we can oppose to the anti-social instincts of certain among us. | |
From: Peter (Pyotr) Kropotkin (Law and Authority [1886], 1 'Anarchism'), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) | |
A reaction: One might state it more succinctly as 'only the social can oppose the anti-social'. The dominance in society of essentially anti-social people seems to have become a major political fact in 2017, in the UK and the USA. |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |