5 ideas
| 1394 | Can the mental elements of a 'bundle' exist on their own? [Carruthers] |
| Full Idea: If the mind is merely a bundle of states and events, it must be logically possible for the various elements of the bundle to exist on their own. | |
| From: Peter Carruthers (Introducing Persons [1986], 2.iii (A)) | |
| A reaction: Depends how literally you take the bundle metaphor, and how much you are worried about 'logical' possibility (which only seems to mean imaginable). The answers to these questions do not have to be all-or-nothing. |
| 1395 | Why would a thought be a member of one bundle rather than another? [Carruthers] |
| Full Idea: What makes it true that a particular thought or experience is a member of one bundle rather than another? | |
| From: Peter Carruthers (Introducing Persons [1986], 2.iii (B)) | |
| A reaction: I'm not sure if you can answer this nice question without mentioning values. The mental events in are in my bundle because they matter to me (because they are related to my body, for which I am responsible). Compare picking my possessions out of a pile. |
| 1396 | We identify persons before identifying conscious states [Carruthers] |
| Full Idea: We can have no conception of the particularity of conscious states prior to, and independently of, a conception of a particularity of persons. | |
| From: Peter Carruthers (Introducing Persons [1986], 2.iii (C)) | |
| A reaction: agrees with Butler |
| 3032 | I can form no notion of what the good is [Amphis] |
| Full Idea: What the good is I no more can form a notion of, than of the good of Plato. | |
| From: Amphis (comedies (frags) [c.350 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.1.22 | |
| A reaction: It was evidently a running joke in the ancient world that no one could define Plato's Form of the Good. He was said to have written a book on it, now lost. |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
| From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
| A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |