Combining Philosophers

All the ideas for Hermarchus, Richard Sorabji and Richard Price

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4 ideas

12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The ancient Memorists said virtually all types of thinking could be done simply by memory [Sorabji]
     Full Idea: The ancient medical Memorists said that ordinary thinking, inferring, reflecting, believing, assuming, examining, generalising and knowing can all be done simply on the basis of memory.
     From: Richard Sorabji (Rationality [1996], 'Inference')
     A reaction: The think there is a plausible theory that all neurons do is remember, and are mainly distinguished by the duration of their memories. We might explain these modes of thinking in terms of various combinations of the fast and the slow.
Stoics say true memory needs reflection and assent, but animals only have perceptual recognition [Sorabji]
     Full Idea: Stoics say memory proper involves reflection and assent. Animal memory, by contrast, is not memory proper, but mere perceptual recognition. The horse remembers the road when he is on it, but not when he is in the stable.
     From: Richard Sorabji (Rationality [1996], 'Other')
     A reaction: An interesting distinction. Do I remember something if I can never recall it, and yet recognise it when it reappears, such as a person I knew long ago? 'Memory' is ambiguous, between lodged in the mind, and recallable. Unfair to horses, this.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
The forefather of modern intuitionism is Richard Price [Price,R, by Dancy,J]
     Full Idea: The forefather of modern intuitionism is Richard Price.
     From: report of Richard Price (works [1760]) by Jonathan Dancy - Intuitionism
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?