Combining Philosophers

All the ideas for Hermarchus, Robert Grosseteste and Paul Ricoeur

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3 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Hermeneutics of tradition is sympathetic, hermeneutics of suspicion is hostile [Ricoeur, by Mautner]
     Full Idea: Ricoeur distinguishes a hermeneutics of tradition (e.g. Gadamar), which interprets sympathetically looking for hidden messages, and a hermeneutics of suspicion (e.g. Nietzsche, Freud) which sees hidden drives and interests.
     From: report of Paul Ricoeur (works [1970]) by Thomas Mautner - Penguin Dictionary of Philosophy p.249
     A reaction: Obviously the answer is somewhere between the two. Nietzsche's suspicion can be wonderful, but Freud's can seem silly (e.g. on Leonardo). On the whole I am on the 'tradition' side, because great thinkers can rise above their culture (on a good day).
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
By comparing qualities and features, reason can gradually infer the nature of substance [Grosseteste]
     Full Idea: Awakened reason distinguishes color from size and shape from body and then shape and size from the substance of body, and so by drawing distinctions and abstracting, it arrives at a grasp of the substance of body, which supports size, shape and color.
     From: Robert Grosseteste (Commentary on 'Posterior Analytics' [1226], I.14), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.4
     A reaction: This optimistic view influenced Aquinas, and is called 'incrementalism' by Pasnau. It is the spirit of scientific essentialism, and a nice instance of inference to the best explanation (though 'substance' in itself explains virtually nothing).
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?