4 ideas
| 2572 | Logical truth seems much less likely to 'correspond to the facts' than factual truth does [Haack] |
| Full Idea: It is surely less plausible to suppose that logical truth consists in correspondence to the facts than that 'factual' truth does. | |
| From: Susan Haack (Philosophy of Logics [1978], 7.6) |
| 2570 | The same sentence could be true in one language and meaningless in another, so truth is language-relative [Haack] |
| Full Idea: The definition of truth will have to be, Tarski argues, relative to a language, for one and the same sentence may be true in one language, and false or meaningless in another. | |
| From: Susan Haack (Philosophy of Logics [1978], 7.5) |
| 5997 | Dicaearchus said soul does not exist, but is just a configuration of the body [Dicaearchus, by Fortenbaugh] |
| Full Idea: Dicaearchus advanced the view that mind and soul do not exist; there is only body configured in a certain way. | |
| From: report of Dicaearchus (On the Soul (frags) [c.320 BCE]) by William W. Fortenbaugh - Dicaearchus | |
| A reaction: Pure eliminativism! It is hard to find even ruthless modern physicalists taking such a bold view. Note that he is a pupil of Aristotle, and this does not sound like a major disagreement with his teacher's views. |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
| From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
| A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |