Combining Philosophers

All the ideas for Hermarchus, Thomas Jefferson and Franklin Perkins

unexpand these ideas     |    start again     |     specify just one area for these philosophers


3 ideas

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
     Full Idea: For individuation, substance needs three properties: independence, to separate it from other things; unity, to call it one thing, rather than an aggregate; and permanence or stability over time. Its other role is as subject for predicates.
     From: Franklin Perkins (Leibniz: Guide for the Perplexed [2007], 3.1)
     A reaction: Perkins is describing the Aristotelian view, which is taken up by Leibniz. 'Substance' is not a controversial idea, if we see that it only means that the world is full of 'things'. It is an unusual philosopher wholly totally denies that.
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
Men are created equal, and with certain inalienable rights [Jefferson]
     Full Idea: We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are Life, Liberty and the Pursuit of Happiness.
     From: Thomas Jefferson (U.S. Declaration of Independence [1775]), quoted by Johanna Oksala - Political Philosophy: all that matters Ch.4
     A reaction: In the context, saying equality and rights are 'natural' is just a way of saying we will fight to the death to defend them. The big modern problem for the U.S. is that nominal equality before the law doesn't ensure equality in society.
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
     Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us.
     From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus
     A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts?