5 ideas
7493 | Let us reason together, saith the Lord [Isaiah] |
Full Idea: Come now, and let us reason together, saith the Lord. | |
From: Isaiah (23: Book of Isaiah [c.680 BCE], 01.18) | |
A reaction: A verse which not only offers Biblical support for philosophy, but would also seem to be a challenge to Christian fideists. |
18424 | If two people can have phenomenally identical experiences, they can't involve the self [Brogaard] |
Full Idea: It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation. | |
From: Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2 | |
A reaction: If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical. |
7608 | The world is established, and cannot be moved [Isaiah] |
Full Idea: The world is also established, that it cannot be moved. | |
From: Isaiah (23: Book of Isaiah [c.680 BCE], 93.1) | |
A reaction: This verse caused big trouble for Galileo. The only reason I can think of for Isaiah to write this is that occasionally people were prone to panic, and worry that the Earth might suddenly and abruptly be moved. |
7343 | Beside me there is no God [Isaiah] |
Full Idea: I am the first, and I am the last; and beside me there is no God. | |
From: Isaiah (23: Book of Isaiah [c.680 BCE], 44.06) | |
A reaction: This seems to be the first clear statement (c. 680 BCE) of monotheism, certainly preceding any Greek views on the subject (cf. Idea 2629,Idea 7347). It is not just an arrogant assertion by the jews, but a humble sacrifice, donating their god to humanity. |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |