4 ideas
22820 | Early Romantics sought a plurality of systems, in a quest for freedom [Hösle] |
Full Idea: It was an early Romantic idea that there is necessarily a plurality of systems in which individuality is expressed; for a complete system would destroy freedom. | |
From: Vittorio Hösle (A Short History of German Philosophy [2013], 7) | |
A reaction: I'm not clear why you are free because you are locked into system that differs from that of other people. True freedom seems to be either no system, or continually remaking one's own system. Why is such freedom valuable? Freedom v truth? |
16861 | A false theory could hardly rival the explanatory power of natural selection [Darwin] |
Full Idea: It can hardly be supposed that a false theory would explain, in so satisfactory a manner as does the theory of natural selection, the several large classes of facts above specified. | |
From: Charles Darwin (The Origin of the Species [1859], p.476), quoted by Peter Lipton - Inference to the Best Explanation (2nd) 11 'The scientific' | |
A reaction: More needs to be said, since the whims of God could explain absolutely everything (in a manner that would be somehow less that fully satisfying to the enquiring intellect). |
22819 | In the 18th century history came to be seen as progressive, rather than cyclical [Hösle] |
Full Idea: The turning point in the history of the philosophy of history occurs in the eighteenth century, when the ancient cyclical model of Vico is superseded by the idea of progress. | |
From: Vittorio Hösle (A Short History of German Philosophy [2013], 6) | |
A reaction: He says that Hegel merely inherited this progressive view, rather than creating it. I'm not sure how widely held the cyclical view was. I don't recognise it in Shakespeare. Science and technology must have suggested progress. |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |