9 ideas
21236 | Instead of gravitational force, we now have a pervasive gravitational field [Farmelo] |
Full Idea: Physics replaced the notion that bodies exert gravitational force on each other by the more effective picture that the bodies in the universe give rise to a pervasive gravitational field which exerts a force on each particle. | |
From: Graham Farmelo (The Strangest Man [2009], 08) | |
A reaction: This still uses the word 'force'. I sometimes get the impression that gravity is the curvature of space, but gravity needs more. Which direction along the curvature are particles attracted? The bottom line is the power of the bodies. |
21235 | The Schrödinger waves are just the maths of transforming energy values to positions [Farmelo] |
Full Idea: Dirac showed that the Schrödinger waves were simply the mathematical quantities involved in transforming the description of a quantum based on its energy values to one based on possible values of its position. | |
From: Graham Farmelo (The Strangest Man [2009], 08) | |
A reaction: Does this eliminate actual physical 'waves' from the theory? |
21234 | Experiments show that fundamental particles of one type are identical [Farmelo] |
Full Idea: It is an established experimental fact ...that every single fundamental particle in the universe is the same and identical to all other particles of the same type. | |
From: Graham Farmelo (The Strangest Man [2009], 07) | |
A reaction: A loud groan is heard from the tomb of Leibniz. I'm unclear how experiments can establish this. If electrons have internal structure (which is not ruled out) then uniformity is highly unlikely. |
21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
Full Idea: When we come to inspect a watch we perceive (what we could not discover in a stone) that its several parts are put together for a purpose, to produce motion, and that motion so regulated as to point out the hour of the day. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: Microscopic examination of the stone would have surprised Paley. Should we infer a geometer because the sun is spherical? Crytals look designed, but are explained by deeper chemistry. |
21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
Full Idea: The inference is inevitable that the watch had a maker; that there must have existed, at some time, an artificer or artificers who formed it for the purpose which we find it actually to answer, who designed its use. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: It rather begs the question to refer to an ordered structure as a 'design'. Why do we think it is absurd to think the the 'purpose' of the sun is to benefit mankind? Suppose we found a freakish natural sundial in the woods. |
21277 | Even an imperfect machine can exhibit obvious design [Paley] |
Full Idea: It is not necessary that a machine be perfect, in order to show with what design it was made. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: This encounters Hume's point that you will then have to infer that the designer contains similar imperfections. If you look at plagues, famines and mothers dying in childbirth (see Mill), you might wish the designer had never started. |
21278 | All the signs of design found in a watch are also found in nature [Paley] |
Full Idea: Every indication of contrivance, every manifestation of design, which existed in the watch, exists in the works of nature. | |
From: William Paley (Natural Theology [1802], Ch.3) | |
A reaction: This is far from obvious. It was crucial to the watch analogy that we immediately see its one self-evident purpose. No one looks at nature and says 'Aha, I know what this is all for'. |
21357 | No organ shows purpose more obviously than the eyelid [Paley] |
Full Idea: The eyelid defends the eye; it wipes it; it closes it in sleep. Are there, in any work of art whatever, purposes more evident than those which this organ fulfils? | |
From: William Paley (Natural Theology [1802], p.24), quoted by Armand Marie LeRoi - The Lagoon: how Aristotle invented science 031 | |
A reaction: Nice to have another example, in addition to the watch. He is not wholly wrong, because it is impossible to give an evolutionary account of the development of the eyelid without referring to some sort of teleological aspect. The eyelid has a function. |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |